A Catechism for Boys and Girls

“The following catechism has been used by various groups as a preparation for more advanced catechisms which find their format in the Westminster Shorter catechism.  This version, edited and amended specifically for this volume, should serve as a preparation for later implementation of the Baptist Catechism” (Tom Nettles, Teaching Truth, Training Hearts: The Study of Catechisms in Baptist Life. To be published in early 2015 by Founders Press). See also, The Baptist Confession and The Baptist Catechism.

Table of Contents

Part I: Questions about God, Man, and Sin

Q.1: Who made you?

A. God made me.

Genesis 1:26, 27; 2:7; Ecclesiastes 12:1; Acts 17:24-29 )

 

Q.2: What else did God make?

A. God made all things.

Genesis 1, esp. verses 1, 31; Acts 14:15; Romans 11:36; Colossians 1:16 )

 

Q.3: Why did God make you and all things?

A. For his own glory.

Psalm 19:1; Jeremiah 9:23, 24; Revelation 4:11,15 )

 

Q.4: How can you glorify God?

A. By loving him and doing what he commands.

Ecclesiastes 12:13; Mark 12:29-31; John 15:8-10; 1Corinthians 10:31 )

 

Q.5: Why ought you to glorify God?

A. Because he made me and takes care of me.

Romans 11:36; Revelation 4:11; cf. Daniel 4:23 )

 

Q.6: Are there more gods than one?

A. There is only one God.

Deuteronomy 6:4; Jeremiah 10:10; Mark 12:29; Acts 17:22-31 )

 

Q.7: In how many persons does this one God exist?

A. In three persons.

Matthew 3:16, 17; John 5:23; 10:30; 14:9, 10; 15:26; 16:13-15; 1 John 5:20,2John 9; Revelation 1:4, 5 )

 

Q.8: Who are they?

A. The Father, the Son and the Holy Spirit.

Matthew 28:19; 2Corinthians 13:14; 1Peter 1:2; Jude 20, 21 )

 

Q.9: Who is God?

A. God is a Spirit, and does not have a body like men.

John 4:24; 2Corinthians 3:17; 1 Timothy 1:17 )

 

Q.10: Where is God?

A. God is everywhere.

Psalm 139:7-12; Jeremiah 23:23, 24; Acts 17:27, 28 )

 

Q.11: Can you see God?

A. No.  I cannot see God, but he always sees me.

Exodus 33:20; John 1:18; 1Timothy 6:16; Psalm 139 esp. vv. 1-5: Proverbs 5:21; Hebrews 4:12, 13 )

 

Q.12: Does God know all things?

A. Yes.  Nothing can be hidden from God.

1Chronicles 28:9; 2Chronicles 16:9; Luke 12:6, 7; Romans 2:16 )

 

Q.13: Can God do all things?

A. Yes.  God can do all his holy will.

Psalm 147:5; Jeremiah 32:17; Daniel 4:34, 35; Ephesians 1:11 )

 

Q.14: Where do you learn how to love and obey God?

A. In the Bible alone.

( Job 11:7; Psalm 119:104; Isaiah 8:20; Matthew 22:29; 2Timothy 3:15-17 )

 

Q.15: Who wrote the Bible?

A. Holy men who were taught by the Holy Spirit.

1Peter 1:20, 21; Acts 1:16; 2Timothy 3:16; 1Peter 1:10, 11 )

 

Q.16: Who were our first parents?

A. Adam and Eve.

Genesis 2:18-25; 3:20; 5:1, 2; Acts 17:26, 1Timothy 2:13 )

 

Q.17: Of what were our first parents made?

A. God made the body of Adam out of the ground, and formed Eve from the body of Adam.

Genesis 2:7; 21-23; 3:19; Psalm 103:14 )

 

Q.18: What did God give Adam and Eve besides bodies?

A. He gave them souls that could never die.

1Corinthians 15:45: Ecclesiastes 12:7; Zechariah 12:1 )

 

Q.19: Have you a soul as well as a body?

A. Yes.  I have a soul that can never die.

Matthew 10:28; Mark 8:34-38; 12:30 )

 

Q.20: How do you know that you have a soul?

A. Because the Bible tells me so.

Matthew 10:28; Mark 8:34-38; 12:30 )

 

Q.21: What is your soul?

A. My soul includes all of me that should know and love God.

Mark 8:34-38; Ephesians 3:16-19 )

 

Q.22: In what condition did God make Adam and Eve?

A. He made them holy and happy.

Genesis 1:26-28; Psalm 8:4-8 )

 

Q.23: Did Adam and Eve stay holy and happy?

A. No.  They sinned against God.

Genesis 3:1-7; Ecclesiastes &:29; Hosea 6:7 where “men” = Adam )

 

Q.24: What was the sin of our first parents?

A. Eating the forbidden fruit.

Genesis 2:16, 17; 3:6 )

 

Q.25: Why did they eat the forbidden fruit?

A. Because they did not believe what God had said.

Genesis 3:1-6; cf. Hebrews 11:6 )

 

Q.26: Who tempted them to this sin?

A. The devil tempted Eve, and she gave the fruit to Adam.

Genesis 3:1-13; 2Corinthians 11:3; 1Timothy 2:13, 14; cf. Revelation 12:9 )

 

Q.27: What happened to our first parents when they had sinned?

A. Instead of being holy and happy, they became sinful and miserable.

Genesis 3:14-24; 4:1-24; James 1:14, 15 )

 

Q.28: What effect did the sin of Adam have on all mankind?

A. All mankind is born in a state of sin and misery.

Psalm 51:5; Romans 5:12, 18, 19; 1Corinthians 15:21, 22; 1John 5:19 )

 

Q.29: What do we inherit from Adam as a result of this original sin?

A. A sinful nature.

1Kings 8:46; Psalms 14:2, 3; 58:3; Ecclesiastes 9:3; Matthew 15:18-20;John 2:24, 25; Romans 8:7 )

 

Q.30: What is sin?

A. Sin is any transgression of the law of God.

1John 3:4; Romans 3:20; James 2:9-11 )

 

Q.31: What is meant by transgression?

A. Doing what God forbids.

1Samuel 13:8-14; 15:22, 23; Hosea 6:7; Romans 1:21-32 )

 

Q.32: What does every sin deserve?

A. The anger and judgment of God.

Deuteronomy 27:26; Romans 1:18; 2:2; Galatians 3:10; Ephesians 5:6 )

 

Q.33: Do we know what God requires of us?

A. Yes, he has given us his law both in our hearts and in writing.

Romans 2:14-15 )

 

Part II: Questions about the Ten Commandments

Q.34: How many commandments did God give on Mount Sinai?

A. Ten commandments.

Exodus 20:1-17; Deuteronomy 5:1-22 )

 

Q.35: What are the ten commandments sometimes called?

A. God’s moral law.

Luke 20:25-28; Romans 2:14, 15; 10:5 )

 

Q.36: What do the first four commandments teach?

A. Our duty to God.

Deuteronomy 6:5, 6; 10:12, 13 )

 

Q.37: What do the last six commandments teach?

A. Our duty to our fellow men.

Deuteronomy 10:19; Micah 6:8; cf. Galatians 6:10 )

 

Q.38: What is the sum of the ten commandments?

A. To love God with all my heart, and my neighbor as myself.

Deuteronomy 6:1-15; 11:1; Matthew 22:35-40; James 2:8 )

 

Q.39: Who is your neighbor?

A. All my fellow men are my neighbors.

Luke 10:25-37; 6:35 )

 

Q.40: Is God pleased with those who love and obey him?

A. Yes. He says, ‘I love them that love me’

Proverbs 8:17; Exodus 20:6; 1John 4:7-16 )

 

Q.41: Is God pleased with those who do not love and obey him?

A. No. ‘God is angry with the wicked every day’

Psalm 7:11; Malachi 2:17; Proverbs 6:16-19; 1Corinthians 16:22 )

 

Q.42: What is the first commandment?

A. The first commandment is, Thou shalt have no other gods before me.

Exodus 20; Deuteronomy 5:7 )

 

Q.43: What does the first commandment teach us?

A. To worship God only.

Isaiah 45:5, 6; Matthew 4:10; Revelation 22:8, 9 )

 

Q.44: What is the second commandment?

A. The second commandment is, Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them: for I, the Lord thy God, am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and showing mercy unto thousands of them that love me, and keep my commandments.

( Exodus 20:4-6; Deuteronomy 5:8-10 )

 

Q.45: What does the second commandment teach us?

A. To worship God in the right way, and to avoid idolatry.

Isaiah 44:9-20; 46:5-9; John 4:23, 24; Acts 17:29 )

 

Q.46: What is the third commandment?

A. The third commandment is, Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.

Exodus 20:7; Deuteronomy 5:11 )

 

Q.47: What does the third commandment teach us?

A. To reverence God’s name, word, and works.

Isaiah 8:13; Psalm 29:2; 138:2; Revelation 15:3, 4 )

 

Q.48: What is the fourth commandment?

A. The fourth commandment is, Remember the Sabbath day to keep it holy.  Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.

Exodus 20:8-11; 23:12; Deuteronomy 5:12-15 )

 

Q.49: What does the fourth commandment teach us?

A. To keep the Sabbath holy.

Leviticus 19:20; 23:3; Isaiah 58:13, 14 )

 

Q.50: What day of the week is the Christian Sabbath?

A. The first day of the week, called the Lord’s Day.

Acts 29:7; Revelation 1:10 )

 

Q.51: Why is it called the Lord’s Day?

A. Because on that day Christ rose from the dead.

Matthew 28:1; Mark 16:9; Luke 24:1-6; John 20:1 )

 

Q.52: How should the Sabbath be kept?

A. In prayer and praise, in hearing and reading God’s Word, and in doing good to our fellow men.

Isaiah 58:13, 14; Acts 20:7; 1Corinthians 16:2; Luke 4:16; Matthew 12:10-13 )

 

Q.53: What is the fifth commandment?

A. The fifth commandment is, Honor thy father and thy mother that thy days may be long upon the land which the Lord thy God giveth thee.

Exodus 20:12; Deuteronomy 5:16 )

 

Q.54: What does the fifth commandment teach us?

A. To love and obey our parents.

Matthew 15:3-6; Ephesus 6:1-3; Colossians 3:20 )

 

Q.55: What is the sixth commandment?

A. The sixth commandment is, Thou shalt not kill.

Exodus 20:13; Deuteronomy 5:17 )

 

Q.56: What does the sixth commandment teach us?

A. To avoid hatred.

Matthew 5:21-24; 1John 3:15 )

 

Q.57: What is the seventh commandment?

A. The seventh commandment is, Thou shalt not commit adultery.

Exodus 20:14; Deuteronomy 5:18 )

 

Q.58: What does the seventh commandment teach us?

A. To be pure in heart, language and conduct.

Matthew 5:27, 28; Ephesus 5:3-5; Philippians 4:8, 9 )

 

Q.59: What is the eighth commandment?

A. The eighth commandment is, Thou shalt not steal.

Exodus 20:15; Deuteronomy 5:19 )

 

Q.60: What doe the eighth commandment teach us?

A. To be honest and not to take the things of others.

Exodus 23:4; Proverbs 21:6, 7; Ephesus 4:28 )

 

Q.61: What is the ninth commandment?

A. The ninth commandment is, Thou shalt not bear false witness against thy neighbor.

Exodus 20:16; Deuteronomy 5:20 )

 

Q.62: What does the ninth commandment teach us?

A. To tell the truth and not to speak evil of others.

Psalm 15:1-3; Zechariah 8:16; 1Corinthians 13;6; James 4:11 )

 

Q.63: What is the tenth commandment?

A. The tenth commandment is, Thou shalt not covet thy neighbor’s house, thou shalt not  covet thy neighbor’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbor’s.

Exodus 20:17; Deuteronomy 5:21; Romans 7:7 )

 

Q.64: What does the tenth commandment teach us?

A. To be content with what we have.

Philippians 4:11; 1Timothy 6:6-8; Hebrews 13:5 )

 

Q.65: Can any man keep these ten commandments?

A. No mere man, since the fall of Adam, ever did or can keep the ten commandments perfectly.

Proverbs 20:9; Ecclesiastes 7:20; Romans 3:19, 20; James 2:10; 1John 1:8, 10 )

 

Q.66: Of what use are the ten commandments to us?

A. They teach us our duty, make clear our condemnation, and show us our need of a Saviour.

1Timothy 1:8-11; Romans 3:20; Galatians 3:24 )

 

Q.67: Does God condemn all men?

A. No.  Though he could justly have done so he has graciously entered into a covenant to save many.

Romans 3:19, 20, 23-25; John 17:11, 12; Isaiah 53:11 )

 

Part III: Questions about Savlation

Q.68: What is a covenant?

A. A covenant is an agreement between two or more persons.

1Samuel 18:3; Matthew 26:14-15 )

 

Q.69: What is the covenant of grace?

A. It is an eternal agreement within the Trinity to save certain persons called the elect, and to provide all the means for their salvation.

Genesis 17:1-8; Romans 11:27; Hebrews 10:16-17; 13:20-21; Jeremiah 31:31-34; Ezekiel 36:25-28 )

 

Q.70: What did Christ undertake in the covenant of grace?

A. Christ undertook to keep the whole law for his people, and to suffer the punishment due to their sins.

Romans 8:3-4; Galatians 4:4-5; Hebrews 6:17-20; 7:22; 9:14-15; 13:20-21 )

 

Q.71: Did our Lord Jesus Christ ever sin?

A. No. He was holy, blameless, and undefiled.

Hebrews 7:26; Luke 23:47; Hebrews 4:15; 1Peter 2:22; 1John 3:5 )

 

Q.72: How could the Son of God suffer?

A. Christ, the Son of God, took flesh and blood, that he might obey and suffer as a man.

John 1:14; Romans 8:3; Galatians 4:4; Philippians 2:7-8; Hebrews 2:14,17; 4:15 )

 

Q.73: What is meant by the atonement?

A. The atonement consists of Christ’s satisfying divine justice, by his sufferings and death, in the place of sinners.

Mark 10:45; Acts 13:38-39; Romans 3:24-26; 5:8-9; 2Corinthians 5:19-21; Galatians 3:13; 1Peter 3:18 )

 

Q.74: For whom did Christ obey and suffer?

A. Christ obeyed and sufffered for those whom the Father had given him.

Isaiah 53:8; Matthew 1:21; John 10:11,15-16, 26-29; 17:9; Hebrews 2:13 )

 

Q.75: What kind of life did Christ live on earth?

A. Christ lived a life of perfect obedience to the law of God.

Matthew 5:17; Romans 10:4; 1Peter 2:21-22 )

 

Q.76: What kind of death did Christ die?

A. Christ experienced the painful and shameful death of the cross.

Psalm 22; Isaiah 53; Matthew 26:47-75; 27:1-66; Mark 14:43-72; 15:1-47; Luke 22:47-71; 23:1-56; John 18-19 )

 

Q.77: Who will be saved?

A. Only those who repent of sin and believe in Christ will be saved.

Mark 1:15; Luke 13:3,5; Acts 2:37-41; 16:30-31; 20:21; 26:20 )

 

Q.78: What is it to repent?

A. Repentance involves sorrow for sin, leading one to hate and forsake it because it is displeasing to God.

Luke 19:8-10; Romans 6:1-2; 2Corinthians 7:9-11; 1Thessalonians 1:9-10 )

 

Q.79: What is it to believe in Christ?

A. A person believes who knows that his only hope is Christ and trusts in Christ alone for salvation.

( John 14:6; Acts 4:12; 1Timothy 2:5; 1John 5:11-12 )

 

Q.80: How were godly persons saved before the coming of Christ?

A. They believed in the Saviour to come.

John 8:56; Galatians 3:8-9; 1Corinthians 10:1-4; Hebrews 9:15; 11:13 )

 

Q.81: How did they show their faith?

A. They offered sacrifices according to God’s commands.

Exodus 24:3-8; 1Chronicles 29:20-25; Hebrews 9:19-23; 10:1; 11:28 )

 

Q.82: What did these sacrifices represent?

A. They were symbolic of Christ, the Lamb of God, who was to die for sinners.

Exodus 12:46; cf. John 19:36; Hebrews 9-10; John 1:29; 1Corinthians 5:7; 1Peter 1:19)

 

Q.83: What does Christ do for his people?

A. He does the work of a prophet, a priest and a king.

Hebrews 1:1-3; Revelation 1:5; Matthew 13:57; Hebrews 5:5-10; John 18:37 )

 

Q.84: How is Christ a prophet?

A. He teaches us the will of God, reveals God to us, and really was God in human flesh.

Deuteronomy 18:15,18; John 1:18; 4:25; 14:23-24; 1John 5:20 )

 

Q.85: Why do you need Christ as a prophet?

A. Because I am ignorant.

Job 11:7; Matthew 11:25-27; John 6:67-69; 17:25-26; 1Corinthians 2:14-16; 2Corinthians 4:3-6 )

 

Q.86: How is Christ a priest?

A. He died for our sins and prays to God for us.

Psalm 110:4; 1Timothy 2:5-6; Hebrews 4:14-16; 7:24-25; 1John 2:1-2 )

 

Q.87: Why do you need Christ as a priest?

A. Because I am guilty.

Proverbs 20:9; Ecclesiastes 7:20; Romans 3:19-23; Hebrews 10:14,27-28; 1John 1:8-9)

 

Q.88: How is Christ a king?

A. He rules over us and defends us.

Psalm 2:6-9; Matthew 28:18-20; Ephesians 1:19-23; Colossians 1:13,18; Revelation 15:3-4 )

 

Q.89: Why do you need Christ as a king?

A. Because I am weak and helpless.

John 15:4-5; 2Corinthians 12:9; Philippians 4:13; Colossians 1:11; Jude 24- 25 )

 

Q.90: What did God the Father undertake in the covenant of grace?

A. By His goodness and mercy, God the Father elected,and determined to justify, adopt and sanctify those for whom Christ should die.

Exodus 33:18-19; Ephesians 1:3-5; Romans 8:29-33; Galatians 4:4-7; Hebrews 10:9-10; 1Corinthians 1:8-9; Philippians 1:6; 1Thessalonians 4:3,7 )

 

Q.91: What is election?

A. It is God’s goodness as revealed in his grace by choosing certain sinners for salvation.

Ephesians 1:3-4; 1Thessalonians 1:4; 1Peter 1:1-2 )

 

Q.92: What is justification?

A. It is God’s regarding sinners as if they had never sinned and granting them righteousness.

Zechariah 3:1-5; Romans 3:24-26; 4:5; 8:33; 2Corinthians 5:21; Hebrews 8:12; Philippians 3:9 )

 

Q.93: What is righteousness?

A. It is God’s goodness as revealed in his law, and as honored in Christ’s perfect obedience to that law.

Exodus 33:19; 34:6; Psalm 33:5; Hosea 3:5; Romans 11:22 )

 

Q.94: Can anyone be saved by his own righteousness?

A. No. No one is good enough for God.

Proverbs 20:9; Ecclesiastes 7:20; Romans 3:10-23; Philippians 3:8-9 )

 

Q.95: What is adoption?

A. It is God’s goodness in receiving sinful rebels as his beloved children.

John 1:12; Ephesians 1:5; 5:1; Galatians 4:7,31; 1John 3:1-3 )

 

Q.96: What is sanctification?

A. In sanctification God makes sinners holy in heart and conduct so that they will demonstrate his goodness in their lives.

John 17:17; Ephesians 2:10; 4:22-24; Philippians 2:12-13; 1Thessalonians 5:23 )

 

Q.97: Is this process of sanctification ever complete in this life?

A. No.  It is certain and continual, but is complete only in heaven.

Philippians 3:12-15; 2Peter 1:4-8; 1John 3:1-3 )

 

Q.98: What hinders the completion of sanctification in this life?

A. The Scripture says “The flesh lusts against the Spirit so that you cannot do the things you would.”

Galatians 5:17 )

 

Q.99: Since we are by nature sinful, how can one ever desire to be holy and to gain heaven where God lives?

A. Our hearts must be changed before we can be fit for heaven.

Ephesians 4:17-24; Colossians 3:5-12 )

 

Q.100: Who can change a sinner’s heart?

A. Only the Holy Spirit can change a sinner’s heart.

John 3:3; Romans 8:6-11; 1Corinthians 2:9-14; 2Thessalonians 2:13-14; Titus 3:5-6 )

 

Q.101: What did the Holy Spirit undertake in the covenant of Grace?

A. He regenerates, baptizes, and seals those for whom Christ has died.

Ephesians 1:13-14; 2:1-8; 4:30; 1Corinthians 12:13; 2Corinthians 1:22 )

 

Q.102: What is regeneration?

A. It is a change of heart that leads to true repentance and faith.

Galatians 5:22; Ephesians 2:5-8; 2Thessalonians 2:13 )

 

Q.103: Can you repent and believe in Christ by your own power?

A. No. I can do nothing good without God’s Holy Spirit.

John 3:5-6; 6:44; Romans 8:2, 5, 8-11; 1Corinthians 2:9-14; Galatians 5:17, 18; Ephesians 2:4-6 )

 

Q.104: How does the Holy Spirit baptize believers?

A. He puts them into the body of Christ by making them a living part of all those who truly believe in Him.

1Corinthians 12 )

 

Q.105: How does the Holy Spirit seal believers?

A. He comes to live within them to guarantee that they will receive the wonders God has promised those who love Him.

Ephesians 1:13-14; 4:30; 2Timothy 1:9; 2Corinthians 1:22 )

 

Q.106: How can you receive the Holy Spirit?

A. God has told us that we must pray to him for the Holy Spirit;

Luke 11:9-13; John 4:10; 16:24 )

–but the evidence of His presence is seen most clearly in our trusting and loving the Lord Jesus Christ.

Luke 12:8-10; John 3:3-5,16,20-21; 14:17-21; 1Corinthians 12:3; 1Peter 1:2; 1John 5:6-12 )

 

Part IV: Questions about Prayer

Q.107: What is prayer?

A. Prayer is talking with God.

Genesis 17:22; 18:33; Nehemiah 1:4-11; 2:4; Matthew 6:6; Romans 8:26, 27 )

 

Q.108: In whose name should we pray?

A. We should pray in the name of the Lord Jesus.

John 14:13-14; 16:23-24; Hebrews 4:14-16 )

 

Q.109: What has Christ given to teach us how to pray?

A. The Lord’s Prayer.

Matthew 6:5-15; Luke 11:1-13 )

 

Q.110: Can you repeat the Lord’s Prayer?

A. Our Father which art in heaven, hallowed be thy name.  Thy kingdom come. Thy will be done in earth, as it is in Heaven.  Give us this day our daily bread.  And forgive us our trespasses, as we forgive them that trespass against us.  And lead us not into temptation, but deliver us from evil:  For thine is the kingdom, the power, and the glory, for ever and ever.  Amen.

 

Q.111: How many petitions are there in the Lord’s Prayer?

A. Six.

 

Q.112: What is the first petition?

A. ‘Hallowed be thy name.’

Matthew 6:9; Luke 11:2 )

 

Q.113: What do we pray for in the first petition?

A. That God’s name may be honored by us and all men.

Psalm 8:1; 72:17-19; 113:1-3; 145:21; Isaiah 8:13 )

 

Q.114: What is the second petition?

A. ‘Thy kingdom come.’

Matthew 6:10; Luke 11:2 )

 

Q.115: What do we pray for in the second petition?

A. That the gospel may be preached in all the world, and believed and obeyed by us and all men.

Matthew 28:19-20; John 17:20-21; Acts 8:12; 28:30-31; 2Thessalonians 3:1 )

 

Q.116: What is the third petition?

A. ‘Thy will be done in earth, as it is in heaven’

Matthew 6:20; Luke 11:2 )

 

Q.117: What do we pray for in the third petition?

A. That men on earth may serve God as the angels do in Heaven.

Psalm 67; 103:19-22; John 9:31; Revelation 4:11 )

 

Q.118: What is the fourth petition?

A. ‘Give us this day our daily bread.’

Matthew 6:11; Luke 11:3 )

 

Q.119: What do we pray for in the fourth petition?

A. That God will give us all things needful for our bodies.

Psalm 145:15-16; Proverbs 30:8-9; 1Timothy 4:4-5 )

 

Q.120: What is the fifth petition?

A. ‘And forgive us our trespasses, as we forgive them that trespass against us.’

Matthew 6:12; Luke 11:4 )

 

Q.121: What do we pray for in the fifth petition?

A. That God will pardon our sins, and help us to forgive those who have sinned against us.

Psalm 51: Matthew 5:23-24; 18:21-35; 1John 4:20, 21 )

 

Q.122: What is the sixth petition?

A. ‘And lead us not into temptation, but deliver us from evil.’

Matthew 6:13; Luke 11:4 )

 

Q.123: What do we pray for in the sixth petition?

A. That God will keep us from sin.

1Chronicles 4:10; Psalm 119:11; Matthew 26:41 )

 

Part V: Questions about the Word, the Church, and the Ordinances

Q.124: How does the Holy Spirit bring us to salvation?

A. He uses the Bible, which is the Word of God.

1Thessalonians 1:5-6; 2:13; 2Timothy 3:15-16; James 1:18; 1Peter 1:22-23 )

 

Q.125: How can we know the Word of God?

A. We are commanded to hear, read and search the Scriptures.

1Peter 2:2; Revelation 3:22; Matthew 21:42; 22:29; 2Timothy 3:14-17 )

 

Q.126: What is a church?

A. A church is an assembly of baptized believers joined by a covenant of discipline and witness who meet together regularly under the preaching of the Word of God.

Matthew 18:20; Acts 2:42 )

 

Q.127: What two ordinances did Christ give to his Church?

A. Baptism and the Lord’s Supper.

Matthew 28:19; 1Corithians 11:24-26 )

 

Q.128: Why Did Christ give these ordinances?

A. To show that his disciples belong to him, and to remind them of what he has done for them.

Matthew 28:19; 1Corinthians 11:24-26 )

 

Q.129: What is Baptism?

A. The dipping of believers into water, as a sign of their union with Christ in his death, burial, and resurrection.

John 3:23; Acts 2:41; 8:12, 35-38; Colossians 2:12 )

 

Q.130: What is the purpose of baptism?

A. Baptism testifies to believers that God has cleansed them from their sins through Jesus Christ.

Acts 22:16; Colossians 2:11-14 )

 

Q.131: Who are to be baptized?

A. Only those who repent of their sins, and believe in Christ for salvation should be baptized.

Act 2:37-41; 8:12; 18:8; 19:4-5 )

 

Q.132: Should babies be baptized?

A. No; because they can show neither repentance nor faith and the Bible neither commands it, nor gives any example of it.

 

Q.133: What is the Lord’s Supper?

A. At the Lord’s Supper, the church eats bread and drinks wine to remember the sufferings and death of Christ.

Mark 14:22-24; 1Corinthians 11:23-29 )

 

Q.134: What does the bread represent?

A. The bread represents the body of Christ, broken for our sins.

Matthew 26:26; 1Corinthians 11:24 )

 

Q.135: What does the wine represent?

A. The wine represents the blood of Christ, shed for our salvation

Matthew 26:27-28; 1Corinthians 11:25 )

 

Q.136: Who should partake of the Lord’s Supper?

A. The Lord’s Supper is for those only who repent of their sins, believe in Christ for salvation, receive baptism, and love their fellow men.

Matthew 5:21-24; 1Corinthians 10:16-17; 11:18, 20, 27-33; 1John 3:24-27; 4:9-11 )

 

Part VI: Questions about Last Things

Q.137: Did Christ remain in the tomb after his crucifixion?

A. No. He rose from the tomb on the third day after his death.

Luke 24:45-47; 1Corinthians 15:3-4 )

 

Q.138: Where is Christ now?

A. Christ is in heaven, seated at the right hand of God the Father.

Romans 8:34; Colossians 3:1; Hebrews 1:3; 10:12; 12:2 )

 

Q.139: Will Christ come again?

A. Yes. At the last day he will come to judge the world.

Matthew 25:31-43; 2Thessalonians 1:7-10; 2Timothy 4:1 )

 

Q.140: What happens to men when they die?

A. The body returns to dust, and the soul goes to be with God or to a place of suffering and waiting for judgement.

Genesis 3:19; Ecclesiastes 12:7; 2Corinthians 5:1-6; Hebrews 12:22,23; Philippians 1:23; 2Peter 2:9; Romans 2:5 )

 

Q.141: Will the bodies of the dead be raised to life again?

A. Yes. ‘There shall be a resurrection of the dead, both of the just and unjust.’

Act 24:14-15; John 5:28-29; Daniel 12:2 )

 

Q.142: What will happen to the wicked in the day of judgment?

A. They shall be cast into hell.

Psalm 9:16-17; Luke 12:5; Revelation 20:12-15 )

 

Q.143: What is hell?

A. Hell is a place of dreadful and endless punishment.

Matthew 25:46; Mark 9:43-48; Luke 16:19-31 )

 

Q.144: What will happen to the righteous in the day of judgement?

A. They shall live with Christ for ever, in a new heaven and a new earth.

Isaiah 66:22; 1Thessalonians 4;16-17; 2Peter 3:10-13; Revelation 21:1-4 )

 

Q.145: In light of these truths, what should you do?

A. I should strive with all my energy to repent of sin and believe savingly in the Lord Jesus Christ.

Luke 13:23-24; John 6:27; Acts 16:31 )

Catechism for Boys and Girls, Part Six: Last Things

Visit the Catechism for Boys and Girls page to read the entire catechism as it is posted.

 

Q.137: Did Christ remain in the tomb after his crucifixion?

A. No. He rose from the tomb on the third day after his death.

( Luke 24:45-47; 1Corinthians 15:3-4 )

 

Q.138: Where is Christ now?

A. Christ is in heaven, seated at the right hand of God the Father.

( Romans 8:34; Colossians 3:1; Hebrews 1:3; 10:12; 12:2 )

 

Q.139: Will Christ come again?

A. Yes. At the last day he will come to judge the world.

( Matthew 25:31-43; 2Thessalonians 1:7-10; 2Timothy 4:1 )

 

Q.140: What happens to men when they die?

A. The body returns to dust, and the soul goes to be with God or to a place of suffering and waiting for judgement.

( Genesis 3:19; Ecclesiastes 12:7; 2Corinthians 5:1-6; Hebrews 12:22,23; Philippians 1:23; 2Peter 2:9; Romans 2:5 )

 

Q.141: Will the bodies of the dead be raised to life again?

A. Yes. ‘There shall be a resurrection of the dead, both of the just and unjust.’

( Act 24:14-15; John 5:28-29; Daniel 12:2 )

 

Q.142: What will happen to the wicked in the day of judgment?

A. They shall be cast into hell.

( Psalm 9:16-17; Luke 12:5; Revelation 20:12-15 )

 

Q.143: What is hell?

A. Hell is a place of dreadful and endless punishment.

( Matthew 25:46; Mark 9:43-48; Luke 16:19-31 )

 

Q.144: What will happen to the righteous in the day of judgement?

A. They shall live with Christ for ever, in a new heaven and a new earth.

( Isaiah 66:22; 1Thessalonians 4;16-17; 2Peter 3:10-13; Revelation 21:1-4 )

 

Q.145: In light of these truths, what should you do?

A. I should strive with all my energy to repent of sin and believe savingly in the Lord Jesus Christ.

( Luke 13:23-24; John 6:27; Acts 16:31 )

Catechism for Boys and Girls, Part Five: The Word, the Church, and the Ordinances

Visit the Catechism for Boys and Girls page to read the entire catechism as it is posted.

Q.124: How does the Holy Spirit bring us to salvation?

A. He uses the Bible, which is the Word of God.

( 1Thessalonians 1:5-6; 2:13; 2Timothy 3:15-16; James 1:18; 1Peter 1:22-23 )

 

Q.125: How can we know the Word of God?

A. We are commanded to hear, read and search the Scriptures.

( 1Peter 2:2; Revelation 3:22; Matthew 21:42; 22:29; 2Timothy 3:14-17 )

 

Q.126: What is a church?

A. A church is an assembly of baptized believers joined by a covenant of discipline and witness who meet together regularly under the preaching of the Word of God.

( Matthew 18:20; Acts 2:42 )

 

Q.127: What two ordinances did Christ give to his Church?

A. Baptism and the Lord’s Supper.

( Matthew 28:19; 1Corithians 11:24-26 )

 

Q.128: Why Did Christ give these ordinances?

A. To show that his disciples belong to him, and to remind them of what he has done for them.

( Matthew 28:19; 1Corinthians 11:24-26 )

 

Q.129: What is Baptism?

A. The dipping of believers into water, as a sign of their union with Christ in his death, burial, and resurrection.

( John 3:23; Acts 2:41; 8:12, 35-38; Colossians 2:12 )

 

Q.130: What is the purpose of baptism?

A. Baptism testifies to believers that God has cleansed them from their sins through Jesus Christ.

( Acts 22:16; Colossians 2:11-14 )

 

Q.131: Who are to be baptized?

A. Only those who repent of their sins, and believe in Christ for salvation should be baptized.

( Act 2:37-41; 8:12; 18:8; 19:4-5 )

 

Q.132: Should babies be baptized?

A. No; because they can show neither repentance nor faith and the Bible neither commands it, nor gives any example of it.

 

Q.133: What is the Lord’s Supper?

A. At the Lord’s Supper, the church eats bread and drinks wine to remember the sufferings and death of Christ.

( Mark 14:22-24; 1Corinthians 11:23-29 )

 

Q.134: What does the bread represent?

A. The bread represents the body of Christ, broken for our sins.

( Matthew 26:26; 1Corinthians 11:24 )

 

Q.135: What does the wine represent?

A. The wine represents the blood of Christ, shed for our salvation

( Matthew 26:27-28; 1Corinthians 11:25 )

 

Q.136: Who should partake of the Lord’s Supper?

A. The Lord’s Supper is for those only who repent of their sins, believe in Christ for salvation, receive baptism, and love their fellow men.

( Matthew 5:21-24; 1Corinthians 10:16-17; 11:18, 20, 27-33; 1John 3:24-27; 4:9-11 )

Positive Confession in the Word of Faith Movement

This paper was initially submitted in April of 2012 to Justin Peters in partial fulfillment of the requirements for his Winter 2012 course on The Theology of the Word of Faith Movement, which he taught at Southwestern Baptist Theological Seminary in Fort Worth, TX.

From the beginning, the essence of false religion has been false worship. When Satan tempted Adam and Eve in the garden of Eden, he did so by enticing them to give into the temptation to worship themselves. He told them, “You will be like God” (Genesis 3:5b; NASB).[1] Likewise, when Jesus told the rich, young ruler to sell all he had, give it to the poor, and follow Christ, “he was saddened, and he went away grieving, for he was one who owned much property” (Mark 10:22). This young man had fashioned the idol of riches in his heart and made it the object of his worship. Thus, it was “impossible” (vs. 27) for him to turn from his sin and follow Christ. The enemy has not changed from the beginning. Even today, there is a movement that teaches men to worship self, wealth, and even health. The Word of Faith movement teaches that Christians can have whatever they desire if they employ a method called positive confession. This doctrine is nothing more than a doctored version of Satan’s first lie. The church must employ a working knowledge of both the Word of Faith movement and the Scriptures in demonstrating to Word / Faith adherents the error of their doctrine of positive confession.

What is Positive Confession?

One observation that ought to be made in the analysis of the doctrine of positive confession is that it does not find its origins in the Word of Faith Movement itself. Positive confession actually finds its roots in the writings of Essek W. Kenyon (1867-1948).[2]  Notably, many of the 21st century proponents of the Word of Faith Movement develop their theologies largely off of Kenyon’s writings.[3] Kenyon, influenced by the New Thought writings of Phineas P. Quimby and Mary Baker Eddy’s Christian Science, laid the foundation for much of what would become Word of Faith theology. Though not as extreme as his predecessors, his approach to theology paved the way for the direction Word / Faith pillars such as Kenneth Hagin, Kenneth Copeland, and Jesse Duplantis would go.

So, what is positive confession? Well, the phrase itself can be a bit misleading. Positive confession is the belief that, whether positive or negative, your words (or confession) determine your destiny. If you speak words of faith, God’s promises will be granted to you but, if you speak words of doubt or fear, you bring upon yourself hardship and suffering. Word of Faith teachers exhort their followers, “Speak life into your life, not death.”[4] They teach that this method of getting what one wants is effective because the words of men have power. Not only do men’s words have power, but men themselves have the power to influence and direct the supernatural by their very wills. Kenneth Copeland once wrote, “The key to this is your will. Your will has everything to do with it. What you will to happen is going to happen.”[5]

Often, much of this thinking gets passively overlooked, because these types of sentences are neatly tucked away in volumes that do not major on this type of thought. However, “A little leaven leavens the whole lump of dough” (Gal. 5:9). Christians ought to have nothing to do with any teachers that espouse such heresy, no matter how marginally. In this family known as the church, Christians owe a debt of love to one another, which includes the recognition that one’s own ability to overlook such doctrines in such writings might give way to a weaker brother’s plunge into full acceptance of it. Such blind indulgence by those who know these teachings to be error is nothing short of irresponsible and unloving.

Proof Texting Positive Confession

Positive confession as a Word / Faith doctrine does not exist in a vacuum. As in biblical Christianity, the doctrines of the Word of Faith movement all touch and influence one another. It is important that Christians understand this concept before they jump headlong into a theological debate with a proponent of Word / Faith theology. One should not simply study positive confession and assume that one can then dismantle the entire erroneous paradigm of the Word / Faith worldview. There are other doctrines that more foundationally anchor Word / Faith proponents in their adherence to positive confession.

The first of these foundational doctrines is the Word / Faith doctrine of faith as a substance. They cite Hebrews 11:3 in support of this view: “By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.” Word / Faith adherents argue that this passage teaches that God used words of faith to create the world and, apart from faith, the creation of all things would not have been possible.[6] This faith is a force, a substance of which every believer has been apportioned a certain measure (Rom. 12:3).[7] According to Word / Faith theology, faith is not merely the desire and ability given by God to the elect whereby they know, believe, and trust in Him.

In the hands of the Word of Faith movement, faith becomes a substance that eternally existed apart from God enabling Him to act and accomplish His will. Furthermore, man having been created in the God’s image is entitled a measure of this same faith. God’s will in this whole matter is nowhere taken into consideration. Rather, if you use your measure of faith to accomplish good, you are doing God’s will. If you use it to bring about calamity, you have somehow subverted His will. Passages like Isaiah 46:10 cause great difficulty for such a theology:

“Declaring the end from the beginning, And from ancient times things which have not been done, Saying, ‘My purpose will be established, And I will accomplish all My good pleasure.’”

The question arises naturally, “If both God and man use words of faith to accomplish their individual wills, whose will is accomplished if they are in disagreement?” This question is answered by the Word / Faith teachers. If a man desires to do that which is against God’s will, he desires to do evil. However, in every instance that his desire, though evil, goes against the desire of God, the man’s will is the one that prevails. Such a view undermines the sovereignty and authority of God.

Another foundational though perhaps lesser known doctrine used to support the doctrine of positive confession is the “little gods” doctrine. Word / Faith teachers do not merely teach that Christians have the power to effect their present state because they are made in the image of God and have access to the same “faith” He used to create the world. They further teach that Christians have authority to do the works of God on earth because they themselves are gods.[8]

As men who have been created as “little gods” living in a world created by a God utilizing the same faith “substance” that man has at his disposal, this type of positive confession is simply to be expected. If a man is a god, like God, he should be able to call things into existence with his words, like God. If faith is the substance by which all things come into existence, it only makes sense that such creative power would be summoned up by the power of such a substance. So it is that other doctrines within the Word of Faith movement help to support the doctrine of positive confession in the minds of its adherents.

Therefore, in order for Christians to properly respond to the doctrine of positive confession, they need to know more about the Word of Faith movement than just what is taught in the positive confession doctrine. Christians must understand that the doctrine of positive confession is intrinsically intertwined with the other doctrines of the movement. Thus, there are multiple doctrinal knots constructed of multiple theological ropes that must be unraveled in order to undo the damage done by this heretical movement. The Christian must have more than a surface level understanding of the theology of the Word of Faith movement.

Answering Positive Confession

Surely, many Christians engaging Word of Faith adherence will be better served to have a more comprehensive knowledge of the movement. However, a comprehensive answer to the theology of the Word of Faith movement is not possible in the space allotted in the present article. Thus, this article will seek to answer only the one doctrine of positive confession with some reference to the peripheral doctrines where necessary.

There are many elements of the doctrine of positive confession that must be addressed in order to properly correct the error that it teaches. First, positive confession assumes that the goal of the Christian life is for the Christian to have what the Christian wants. Second, positive confession teaches that the Christian can always expect what he wants as long as he has enough faith and uses the proper words. Third, positive confession teaches that God is always in agreement with the Christian when the Christian channels his faith in order to receive what he desires. Each one of these assertions is fundamentally flawed and straightly denied within the pages of Scripture.

First, the goal of the Christian life is not for the Christian to have what the Christian wants. Though the Christian has been redeemed out of the world, and though the Christian has been set free from sin, the Christian will still struggle with idolatrous desires that go against his new nature (Rom. 7:14-25).[9] He will still want things that are ungodly for him to want. These desires by no means justify the Christian when he goes against the will of God. The will of God must always be primary in all of a Christian’s motives and actions. The questions must be asked, “What if God wants me sick? What if God wants me to be content with a small bank account? What if God doesn’t want me to move to such and such a city for a year and work for such and such employer and build my life savings? What if God has other plans?”

The Word of Faith movement teaches that these questions ought to be suppressed, because they get in the way of one’s faith. The moment you start to ask such questions, you have started doubting God’s will for your life. After all, God always wants you to be healthy. God always wants you to be wealthy. God always wants you to exercise your faith, as He exercised His, to call into being the situations you desire for yourself.

The second issue, then, is crucial: that a Christian can obtain whatever he desires if he simply has enough faith. The Word of Faith movement essentially teaches that Christians can use the same substance that God used to create the world (faith) to call into existence whatever he desires, and God will be on board. The Christian simply needs to have faith in faith and use the proper words.

The problem is that the Bible always points to God, not faith, as the object of faith (Rom. 11:36). The Christian does not simply need to wrangle up enough of some ethereal substance called faith in order to accomplish supernatural occurrences in his life. The Christian is called to call upon his Father in heaven and trust that He will not only do His own good pleasure, but that He will work all things out for the good of those who love Him (Rom. 8:28). If this means that the Christian will suffer trials and hardships, such circumstances are what is best for the believer at that time, and God will give His children everything they need in order to come through on the other side the better for it (1Cor. 10:13).

The third issue, at this junction, ought to be anticipated. The Word / Faith adherent will interject that God always wants him to have what he wants. James, the brother of our Lord, strongly disagrees when he writes:

“Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. Instead, you out to say, ‘If the Lord wills, we will live and also do this or that.’ But as it is, you boast in your arrogance; all such boasting is evil” (Jas. 4:14-16).

Such notions that the Christian ought to expect whatever he speaks with faith, in the words of James, is “arrogant” and “evil.” Such notions flatly deny the teachings of Scripture. Such notions presume upon the will of God and bring the judgment of Deuteronomy 18 upon those who teach them: “But the prophet who speaks a word presumptuously in My name which I have not commanded him to speak, or which he speaks in the name of other gods, that prophet shall die” (vs. 20).

In short, the person who lays claim to any such doctrine and roots it in the teachings of the Word of Faith movement must have the full weight of the Scripture brought to bear upon them. The church has the testimony of Scripture on her side. She ought to employ the Scriptures wherever they can in their evangelistic encounters and especially with those who would use the Word in an incorrect and ungodly fashion to justify their erroneous doctrines. “The Protestant apologist cannot be concerned to prove the existence of any other God than the one who has spoken to man authoritatively and finally through Scripture.”[10]

Conclusion

The church must be prepared to answer Word / Faith proponents in their error. They will not have the ability to answer them if they do not at least have some prior knowledge of the teachings of the Word of Faith movement. They must also know how to properly handle the Word of God with precision. Employing these two skills, Christians will be well equipped to demonstrate the error of the Word of Faith movement’s teachings. They will be able to demonstrate the idolatry that underlies such doctrines as positive confession and call Word / Faith adherents to repent and place true faith in the God and Savior who can redeem them from such idolatry.

 

 


[1]All citations from the Bible taken from the New American Standard Bible (NASB), except where otherwise noted.

[2]Geir Lie, “The Theology of E.W. Kenyon: Plain Heresy or within the Boundaries of Pentecostal-Charismatic “Orthodoxy”?,” Pneuma 22, no. 1 (2000): 20-21.

[3]Charles Farah, “A Critical Analysis: The “Roots and Fruits” of Faith-Formula Theology,” Pneuma 3, no. 1 (1981): 4.

[4]Joyce Meyer, Me and My Big Mouth: Your Answer Is Right under Your Nose (Tulsa, OK.: Harrison House, 1997), 59.

[5]Kenneth Copeland, Walking in the Realm of the Miraculous (Fort Worth: KCP, 1979), 80.

[6]Kenneth E. Hagin, Exceedingly Growing Faith, 2nd ed. (Tulsa, OK.: K. Hagin Ministries, 1983), 96-97.

[7]Ibid., 97.

[8]Hank Hanegraaff, “Little Gods: Are We Little Gods?” available from http://www.equip.org/perspectives/little-gods (accessed April 15 2012). Internet

[9]William Hendriksen, Romans, New Testament Commentary (Grand Rapids: Baker Book House, 1981).

[10]Cornelius Van Til, The Defense of the Faith, 4th ed. (Phillipsburg, N.J.: P&R, 2008).

Catechism for Boys and Girls, Part Four: Prayer

Visit the Catechism for Boys and Girls page to read the entire catechism as it is posted.

Q.107: What is prayer?

A. Prayer is talking with God.

( Genesis 17:22; 18:33; Nehemiah 1:4-11; 2:4; Matthew 6:6; Romans 8:26, 27 )

 

Q.108: In whose name should we pray?

A. We should pray in the name of the Lord Jesus.

( John 14:13-14; 16:23-24; Hebrews 4:14-16 )

 

Q.109: What has Christ given to teach us how to pray?

A. The Lord’s Prayer.

( Matthew 6:5-15; Luke 11:1-13 )

 

Q.110: Can you repeat the Lord’s Prayer?

A. Our Father which art in heaven, hallowed be thy name.  Thy kingdom come. Thy will be done in earth, as it is in Heaven.  Give us this day our daily bread.  And forgive us our trespasses, as we forgive them that trespass against us.  And lead us not into temptation, but deliver us from evil:  For thine is the kingdom, the power, and the glory, for ever and ever.  Amen.

 

Q.111: How many petitions are there in the Lord’s Prayer?

A. Six.

 

Q.112: What is the first petition?

A. ‘Hallowed be thy name.’

( Matthew 6:9; Luke 11:2 )

 

Q.113: What do we pray for in the first petition?

A. That God’s name may be honored by us and all men.

( Psalm 8:1; 72:17-19; 113:1-3; 145:21; Isaiah 8:13 )

 

Q.114: What is the second petition?

A. ‘Thy kingdom come.’

( Matthew 6:10; Luke 11:2 )

 

Q.115: What do we pray for in the second petition?

A. That the gospel may be preached in all the world, and believed and obeyed by us and all men.

( Matthew 28:19-20; John 17:20-21; Acts 8:12; 28:30-31; 2Thessalonians 3:1 )

 

Q.116: What is the third petition?

A. ‘Thy will be done in earth, as it is in heaven’

( Matthew 6:20; Luke 11:2 )

 

Q.117: What do we pray for in the third petition?

A. That men on earth may serve God as the angels do in Heaven.

( Psalm 67; 103:19-22; John 9:31; Revelation 4:11 )

 

Q.118: What is the fourth petition?

A. ‘Give us this day our daily bread.’

( Matthew 6:11; Luke 11:3 )

 

Q.119: What do we pray for in the fourth petition?

A. That God will give us all things needful for our bodies.

( Psalm 145:15-16; Proverbs 30:8-9; 1Timothy 4:4-5 )

 

Q.120: What is the fifth petition?

A. ‘And forgive us our trespasses, as we forgive them that trespass against us.’

( Matthew 6:12; Luke 11:4 )

 

Q.121: What do we pray for in the fifth petition?

A. That God will pardon our sins, and help us to forgive those who have sinned against us.

( Psalm 51: Matthew 5:23-24; 18:21-35; 1John 4:20, 21 )

 

Q.122: What is the sixth petition?

A. ‘And lead us not into temptation, but deliver us from evil.’

( Matthew 6:13; Luke 11:4 )

 

Q.123: What do we pray for in the sixth petition?

A. That God will keep us from sin.

( 1Chronicles 4:10; Psalm 119:11; Matthew 26:41 )

Catechism for Boys and Girls, Part Three: Salvation

Visit the Catechism for Boys and Girls page to read the entire catechism as it is posted.

Q.68: What is a covenant?

A. A covenant is an agreement between two or more persons.

( 1Samuel 18:3; Matthew 26:14-15 )

 

Q.69: What is the covenant of grace?

A. It is an eternal agreement within the Trinity to save certain persons called the elect, and to provide all the means for their salvation.

( Genesis 17:1-8; Romans 11:27; Hebrews 10:16-17; 13:20-21; Jeremiah 31:31-34; Ezekiel 36:25-28 )

 

Q.70: What did Christ undertake in the covenant of grace?

A. Christ undertook to keep the whole law for his people, and to suffer the punishment due to their sins.

( Romans 8:3-4; Galatians 4:4-5; Hebrews 6:17-20; 7:22; 9:14-15; 13:20-21 )

 

Q.71: Did our Lord Jesus Christ ever sin?

A. No. He was holy, blameless, and undefiled.

( Hebrews 7:26; Luke 23:47; Hebrews 4:15; 1Peter 2:22; 1John 3:5 )

 

Q.72: How could the Son of God suffer?

A. Christ, the Son of God, took flesh and blood, that he might obey and suffer as a man.

( John 1:14; Romans 8:3; Galatians 4:4; Philippians 2:7-8; Hebrews 2:14,17; 4:15 )

 

Q.73: What is meant by the atonement?

A. The atonement consists of Christ’s satisfying divine justice, by his sufferings and death, in the place of sinners.

( Mark 10:45; Acts 13:38-39; Romans 3:24-26; 5:8-9; 2Corinthians 5:19-21; Galatians 3:13; 1Peter 3:18 )

 

Q.74: For whom did Christ obey and suffer?

A. Christ obeyed and sufffered for those whom the Father had given him.

( Isaiah 53:8; Matthew 1:21; John 10:11,15-16, 26-29; 17:9; Hebrews 2:13 )

 

Q.75: What kind of life did Christ live on earth?

A. Christ lived a life of perfect obedience to the law of God.

( Matthew 5:17; Romans 10:4; 1Peter 2:21-22 )

 

Q.76: What kind of death did Christ die?

A. Christ experienced the painful and shameful death of the cross.

( Psalm 22; Isaiah 53; Matthew 26:47-75; 27:1-66; Mark 14:43-72; 15:1-47; Luke 22:47-71; 23:1-56; John 18-19 )

 

Q.77: Who will be saved?

A. Only those who repent of sin and believe in Christ will be saved.

( Mark 1:15; Luke 13:3,5; Acts 2:37-41; 16:30-31; 20:21; 26:20 )

 

Q.78: What is it to repent?

A. Repentance involves sorrow for sin, leading one to hate and forsake it because it is displeasing to God.

( Luke 19:8-10; Romans 6:1-2; 2Corinthians 7:9-11; 1Thessalonians 1:9-10 )

 

Q.79: What is it to believe in Christ?

A. A person believes who knows that his only hope is Christ and trusts in Christ alone for salvation.

( John 14:6; Acts 4:12; 1Timothy 2:5; 1John 5:11-12 )

 

Q.80: How were godly persons saved before the coming of Christ?

A. They believed in the Saviour to come.

( John 8:56; Galatians 3:8-9; 1Corinthians 10:1-4; Hebrews 9:15; 11:13 )

 

Q.81: How did they show their faith?

A. They offered sacrifices according to God’s commands.

( Exodus 24:3-8; 1Chronicles 29:20-25; Hebrews 9:19-23; 10:1; 11:28 )

 

Q.82: What did these sacrifices represent?

A. They were symbolic of Christ, the Lamb of God, who was to die for sinners.

( Exodus 12:46; cf. John 19:36; Hebrews 9-10; John 1:29; 1Corinthians 5:7; 1Peter 1:19 )

 

Q.83: What does Christ do for his people?

A. He does the work of a prophet, a priest and a king.

( Hebrews 1:1-3; Revelation 1:5; Matthew 13:57; Hebrews 5:5-10; John 18:37 )

 

Q.84: How is Christ a prophet?

A. He teaches us the will of God, reveals God to us, and really was God in human flesh.

( Deuteronomy 18:15,18; John 1:18; 4:25; 14:23-24; 1John 5:20 )

 

Q.85: Why do you need Christ as a prophet?

A. Because I am ignorant.

( Job 11:7; Matthew 11:25-27; John 6:67-69; 17:25-26; 1Corinthians 2:14-16; 2Corinthians 4:3-6 )

 

Q.86: How is Christ a priest?

A. He died for our sins and prays to God for us.

( Psalm 110:4; 1Timothy 2:5-6; Hebrews 4:14-16; 7:24-25; 1John 2:1-2 )

 

Q.87: Why do you need Christ as a priest?

A. Because I am guilty.

( Proverbs 20:9; Ecclesiastes 7:20; Romans 3:19-23; Hebrews 10:14,27-28; 1John 1:8-9 )

 

Q.88: How is Christ a king?

A. He rules over us and defends us.

( Psalm 2:6-9; Matthew 28:18-20; Ephesians 1:19-23; Colossians 1:13,18; Revelation 15:3-4 )

 

Q.89: Why do you need Christ as a king?

A. Because I am weak and helpless.

( John 15:4-5; 2Corinthians 12:9; Philippians 4:13; Colossians 1:11; Jude 24- 25 )

 

Q.90: What did God the Father undertake in the covenant of grace?

A. By His goodness and mercy, God the Father elected,and determined to justify, adopt and sanctify those for whom Christ should die.

( Exodus 33:18-19; Ephesians 1:3-5; Romans 8:29-33; Galatians 4:4-7; Hebrews 10:9-10; 1Corinthians 1:8-9; Philippians 1:6; 1Thessalonians 4:3,7 )

 

Q.91: What is election?

A. It is God’s goodness as revealed in his grace by choosing certain sinners for salvation.

( Ephesians 1:3-4; 1Thessalonians 1:4; 1Peter 1:1-2 )

 

Q.92: What is justification?

A. It is God’s regarding sinners as if they had never sinned and granting them righteousness.

( Zechariah 3:1-5; Romans 3:24-26; 4:5; 8:33; 2Corinthians 5:21; Hebrews 8:12; Philippians 3:9 )

 

Q.93: What is righteousness?

A. It is God’s goodness as revealed in his law, and as honored in Christ’s perfect obedience to that law.

( Exodus 33:19; 34:6; Psalm 33:5; Hosea 3:5; Romans 11:22 )

 

Q.94: Can anyone be saved by his own righteousness?

A. No. No one is good enough for God.

( Proverbs 20:9; Ecclesiastes 7:20; Romans 3:10-23; Philippians 3:8-9 )

 

Q.95: What is adoption?

A. It is God’s goodness in receiving sinful rebels as his beloved children.

( John 1:12; Ephesians 1:5; 5:1; Galatians 4:7,31; 1John 3:1-3 )

 

Q.96: What is sanctification?

A. In sanctification God makes sinners holy in heart and conduct so that they will demonstrate his goodness in their lives.

( John 17:17; Ephesians 2:10; 4:22-24; Philippians 2:12-13; 1Thessalonians 5:23 )

 

Q.97: Is this process of sanctification ever complete in this life?

A. No.  It is certain and continual, but is complete only in heaven.

( Philippians 3:12-15; 2Peter 1:4-8; 1John 3:1-3 )

 

Q.98: What hinders the completion of sanctification in this life?

A. The Scripture says “The flesh lusts against the Spirit so that you cannot do the things you would.”

( Galatians 5:17 )

 

Q.99: Since we are by nature sinful, how can one ever desire to be holy and to gain heaven where God lives?

A. Our hearts must be changed before we can be fit for heaven.

( Ephesians 4:17-24; Colossians 3:5-12 )

 

Q.100: Who can change a sinner’s heart?

A. Only the Holy Spirit can change a sinner’s heart.

( John 3:3; Romans 8:6-11; 1Corinthians 2:9-14; 2Thessalonians 2:13-14; Titus 3:5-6 )

 

Q.101: What did the Holy Spirit undertake in the covenant of Grace?

A. He regenerates, baptizes, and seals those for whom Christ has died.

( Ephesians 1:13-14; 2:1-8; 4:30; 1Corinthians 12:13; 2Corinthians 1:22 )

 

Q.102: What is regeneration?

A. It is a change of heart that leads to true repentance and faith.

( Galatians 5:22; Ephesians 2:5-8; 2Thessalonians 2:13 )

 

Q.103: Can you repent and believe in Christ by your own power?

A. No. I can do nothing good without God’s Holy Spirit.

( John 3:5-6; 6:44; Romans 8:2, 5, 8-11; 1Corinthians 2:9-14; Galatians 5:17, 18; Ephesians 2:4-6 )

 

Q.104: How does the Holy Spirit baptize believers?

A. He puts them into the body of Christ by making them a living part of all those who truly believe in Him.

( 1Corinthians 12 )

 

Q.105: How does the Holy Spirit seal believers?

A. He comes to live within them to guarantee that they will receive the wonders God has promised those who love Him.

( Ephesians 1:13-14; 4:30; 2Timothy 1:9; 2Corinthians 1:22 )

 

Q.106: How can you receive the Holy Spirit?

A. God has told us that we must pray to him for the Holy Spirit;

( Luke 11:9-13; John 4:10; 16:24 )

–but the evidence of His presence is seen most clearly in our trusting and loving the Lord Jesus Christ.

( Luke 12:8-10; John 3:3-5,16,20-21; 14:17-21; 1Corinthians 12:3; 1Peter 1:2; 1John 5:6-12 )

A Brief History of Catechetical Instruction – Philip Schaff

“Religious instruction preparatory to admission to church membership is as old as Christianity itself, but it assumed very different shapes in different ages and countries. In the first three or four centuries (as also now on missionary ground) it always preceded baptism, and was mainly addressed to adult Jews and Gentiles. It length and method it freely adapted itself to various conditions and degrees of culture. The three thousand Jewish converts on the day of Pentecost, having already a knowledge of the Old Testament, were baptized simply on their profession of faith in Christ, after hearing the sermon of St. Peter. Men like Cornelius, the Eunuch, Apollos, Justin Martyr, Tertullian, Cyprian, Jerome, Ambrose, Augustine, needed but little theoretical preparation, and Cyprian and Ambrose were elected bishops even while yet catechumens. At Alexandria and elsewhere there were special catechetical schools of candidates for baptism. The basis of instruction was the traditional rule of faith or Apostles’ Creed, but there were no catechisms in our sense of the term; and even the creed which the converts professed at baptism was not committed to writing, but orally communicated as a holy secret. Public worship was accordingly divided into a missa catechumenorum for half-Christians in process of preparation for baptism, and a missa fidelium for baptized communicants or the Church proper.

“With the union of Church and State since Constantine, and the general introduction of infant baptism, catechetical instruction began to be imparted to baptized Christians, and served as a preparation for confirmation or the first communion. It consisted chiefly of the committal and explanation, (1) of the Ten Commandments, (2) of the Creed (the Apostles’ Creed in the Latin, the Nicene Creed in the Greek Church), sometimes also of the Athanasian Creed and the Te Deum; (3) of the Lord’s Prayer (Paternoster). To these were added sometimes special chapters on various sins and crimes, on the Sacraments, and prayers. Councils and faithful bishops enjoined upon parents, sponsors, and priests the duty of giving religious instruction, and catechetical manuals were prepared as early as the eighth and ninth centuries, by Kero, monk of St. Gall (about 720); Notker, of St. Gall (d. 912); Otfried, monk of Weissenbourg (d. after 870), and others. But upon the whole this duty was sadly neglected in the Middle Ages, and the people were allowed to grow up in ingnorance and superstition.  The anti-papal sects, as the Albingenses, Waldenses, and the Bohemian Brethren, paid special attention to catechetical instruction.

“The Reformers soon felt the necessity of substituting evangelical Catechisms for the traditional Catholic Catechisms, that the rising generation might grow up in the knowledge of the Scriptures and the true faith. Of all the Protestant Catechisms, those of Luther follow most closely the traditional method, but they are baptized with a new spirit” (Schaff, Creeds of Christendom, Vol. I: The History of Creeds, pp. 245-246).

Catechism for Boys and Girls, Part Two: The Ten Commandments

Visit the Catechism for Boys and Girls page to read the entire catechism as it is posted.

Q.34: How many commandments did God give on Mount Sinai?

A. Ten commandments.

( Exodus 20:1-17; Deuteronomy 5:1-22 )

 

Q.35: What are the ten commandments sometimes called?

A. God’s moral law.

( Luke 20:25-28; Romans 2:14, 15; 10:5 )

 

Q.36: What do the first four commandments teach?

A. Our duty to God.

( Deuteronomy 6:5, 6; 10:12, 13 )

 

Q.37: What do the last six commandments teach?

A. Our duty to our fellow men.

( Deuteronomy 10:19; Micah 6:8; cf. Galatians 6:10 )

 

Q.38: What is the sum of the ten commandments?

A. To love God with all my heart, and my neighbor as myself.

( Deuteronomy 6:1-15; 11:1; Matthew 22:35-40; James 2:8 )

 

Q.39: Who is your neighbor?

A. All my fellow men are my neighbors.

( Luke 10:25-37; 6:35 )

 

Q.40: Is God pleased with those who love and obey him?

A. Yes. He says, ‘I love them that love me’

( Proverbs 8:17; Exodus 20:6; 1John 4:7-16 )

 

Q.41: Is God pleased with those who do not love and obey him?

A. No. ‘God is angry with the wicked every day’

( Psalm 7:11; Malachi 2:17; Proverbs 6:16-19; 1Corinthians 16:22 )

 

Q.42: What is the first commandment?

A. The first commandment is, Thou shalt have no other gods before me.

( Exodus 20; Deuteronomy 5:7 )

 

Q.43: What does the first commandment teach us?

A. To worship God only.

( Isaiah 45:5, 6; Matthew 4:10; Revelation 22:8, 9 )

 

Q.44: What is the second commandment?

A. The second commandment is, Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them: for I, the Lord thy God, am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and showing mercy unto thousands of them that love me, and keep my commandments.

( Exodus 20:4-6; Deuteronomy 5:8-10 )

 

Q.45: What does the second commandment teach us?

A. To worship God in the right way, and to avoid idolatry.

( Isaiah 44:9-20; 46:5-9; John 4:23, 24; Acts 17:29 )

 

Q.46: What is the third commandment?

A. The third commandment is, Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.

( Exodus 20:7; Deuteronomy 5:11 )

 

Q.47: What does the third commandment teach us?

A. To reverence God’s name, word, and works.

( Isaiah 8:13; Psalm 29:2; 138:2; Revelation 15:3, 4 )

 

Q.48: What is the fourth commandment?

A. The fourth commandment is, Remember the Sabbath day to keep it holy.  Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.

( Exodus 20:8-11; 23:12; Deuteronomy 5:12-15 )

 

Q.49: What does the fourth commandment teach us?

A. To keep the Sabbath holy.

( Leviticus 19:20; 23:3; Isaiah 58:13, 14 )

 

Q.50: What day of the week is the Christian Sabbath?

A. The first day of the week, called the Lord’s Day.

( Acts 29:7; Revelation 1:10 )

 

Q.51: Why is it called the Lord’s Day?

A. Because on that day Christ rose from the dead.

( Matthew 28:1; Mark 16:9; Luke 24:1-6; John 20:1 )

 

Q.52: How should the Sabbath be kept?

A. In prayer and praise, in hearing and reading God’s Word, and in doing good to our fellow men.

( Isaiah 58:13, 14; Acts 20:7; 1Corinthians 16:2; Luke 4:16; Matthew 12:10-13 )

 

Q.53: What is the fifth commandment?

A. The fifth commandment is, Honor thy father and thy mother that thy days may be long upon the land which the Lord thy God giveth thee.

( Exodus 20:12; Deuteronomy 5:16 )

 

Q.54: What does the fifth commandment teach us?

A. To love and obey our parents.

( Matthew 15:3-6; Ephesus 6:1-3; Colossians 3:20 )

 

Q.55: What is the sixth commandment?

A. The sixth commandment is, Thou shalt not kill.

( Exodus 20:13; Deuteronomy 5:17 )

 

Q.56: What does the sixth commandment teach us?

A. To avoid hatred.

( Matthew 5:21-24; 1John 3:15 )

 

Q.57: What is the seventh commandment?

A. The seventh commandment is, Thou shalt not commit adultery.

( Exodus 20:14; Deuteronomy 5:18 )

 

Q.58: What does the seventh commandment teach us?

A. To be pure in heart, language and conduct.

( Matthew 5:27, 28; Ephesus 5:3-5; Philippians 4:8, 9 )

 

Q.59: What is the eighth commandment?

A. The eighth commandment is, Thou shalt not steal.

( Exodus 20:15; Deuteronomy 5:19 )

 

Q.60: What doe the eighth commandment teach us?

A. To be honest and not to take the things of others.

( Exodus 23:4; Proverbs 21:6, 7; Ephesus 4:28 )

 

Q.61: What is the ninth commandment?

A. The ninth commandment is, Thou shalt not bear false witness against thy neighbor.

( Exodus 20:16; Deuteronomy 5:20 )

 

Q.62: What does the ninth commandment teach us?

A. To tell the truth and not to speak evil of others.

( Psalm 15:1-3; Zechariah 8:16; 1Corinthians 13;6; James 4:11 )

 

Q.63: What is the tenth commandment?

A. The tenth commandment is, Thou shalt not covet thy neighbor’s house, thou shalt not  covet thy neighbor’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbor’s.

( Exodus 20:17; Deuteronomy 5:21; Romans 7:7 )

 

Q.64: What does the tenth commandment teach us?

A. To be content with what we have.

( Philippians 4:11; 1Timothy 6:6-8; Hebrews 13:5 )

 

Q.65: Can any man keep these ten commandments?

A. No mere man, since the fall of Adam, ever did or can keep the ten commandments perfectly.

( Proverbs 20:9; Ecclesiastes 7:20; Romans 3:19, 20; James 2:10; 1John 1:8, 10 )

 

Q.66: Of what use are the ten commandments to us?

A. They teach us our duty, make clear our condemnation, and show us our need of a Saviour.

( 1Timothy 1:8-11; Romans 3:20; Galatians 3:24 )

 

Q.67: Does God condemn all men?

A. No.  Though he could justly have done so he has graciously entered into a covenant to save many.

( Romans 3:19, 20, 23-25; John 17:11, 12; Isaiah 53:11 )