The Baptist Catechism – Questions 90-92, The Proper Response to the Gospel

Q.90: What doth God require of us that we may escape His wrath and curse, due to us for sin?

A. To escape the wrath and curse due to us for sin, God requireth of us faith in Jesus Christ, repentance unto life, with the diligent use of all the outward means whereby Christ communicateth to us the benefits of redemption.

( Proverbs 2:1-6; 8:33-36; Isaiah 55:2-3; Acts 20:21 )

 

Q.91: What is faith in Jesus Christ?

A.  Faith in Jesus Christ is a saving grace, whereby we receive and rest upon Him alone for salvation, as He is offered to us in the Gospel.

( Isaiah 26:3-4; John 1:12; Galatians 2:16; Philippians 3:9; Hebrews 10:39 )

 

Q.92: What is repentance unto life?

A. Repentance unto life is a saving grace, whereby a sinner out of a true sense of his sin, and apprehension of the mercy of God in Christ, doth, with grief and hatred of sin, turn from it unto God, with full purpose of and endeavor after new obedience.

( Isaiah 1:16-17; Jeremiah 3:22; 31:18-19; Esekiel 36:31; Joel 2:12; Acts 2:37-38; 11:28; 2Corinthians 7:11 )

The Baptist Catechism – Questions 78-89, The Second Table of the Moral Law (Part Two)

Q.78: Which is the eighth commandment?

A. The eighth commandment is, Thou shalt not steal.

( Exodus 20:15 )

 

Q.79: What is required in the eighth commandment?

A. The eighth commandment requireth the lawful procuring and furthering the wealth and outward estate of ourselves and others.

( Genesis 30:30; 47:14, 20; Exodus 23:4-5; Leviticus 25:35; Deuteronomy 22:1-5; 1Timothy 5:8 )

 

Q.80: What is forbidden in the eighth commandment?

A. The eighth commandment forbiddeth whatsoever doth or may unjustly hinder our own or our neighbor’s wealth or outward estate.

( Proverbs 21:17; 23:20-21; 28:19; Ephesians 4:28; 1Timothy 5:8 )

 

Q.81: Which is the ninth commandment?

A. The ninth commandment is, Thou shalt not bear false witness against thy neighbor.

( Exodus 20:16 )

 

Q.82: What is required in the ninth commandment?

A. The ninth commandment requireth the maintaining and promoting of truth between man and man, and of our own and our neighbor’s good name, especially in witness bearing.

( Proverbs 14:5, 25; Zechariah 8:16; 3John 12 )

 

Q.83: What is forbidden in the ninth commandment?

A. The ninth commandment forbiddeth whatsoever is prejudicial to truth, or injurious to our own or our neighbor’s good name.

( Leviticus 19:16; 1Samuel 17:28; Psalm 15:3 )

 

Q.84: Which is the tenth commandment?

A. The tenth commandment is Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbor’s.

( Exodus 20:17 )

 

Q.85: What is required in the tenth commandment?

A. The tenth commandment requireth full contentment with our own condition, with a right and charitable frame of spirit toward our neighbor, and all that is his.

( Job 31:29; Romans 12:15; 1Corinthians 13:4, 7; 1Timothy 1:5; 6:6; Hebrews 13:5 )

 

Q.86: What is forbidden in the tenth commandment?

A. The tenth commandment forbiddeth all discontentment with our own estate, envying or grieving at the good of our neighbor, and all inordinate motions and affections to anything that is his.

( Deuteronomy 5:21; 1Kings 21:4; Esther 5:13; Romans 7:7-8; 1Corinthians 10:10; Galatians 5:26; James 3:14, 16 )

 

Q.87: Is any man able perfectly to keep the commandments of God?

A. No mere man since the fall is able in this life perfectly to keep the commandments of God, but doth daily break them in thought, word, and deed.

( Genesis 6:5; 8:21; Ecclesiastes 7:20; Romans 3:9-21; Galatians 5:17; James 3:2-13; 1John 1:8, 10 )

 

Q.88: Are all transgressions of the law equally heinous?

A. Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others.

( Psalm 78:17, 32, 56; Ezekiel 8:6, 13, 15; 1John  5:16 )

 

Q.89: What doth every sin deserve?

A. Every sin deserveth God’s wrath and curse, both in this life and that which is to come?

( Lamentations 3:39; Matthew 25:41; Romans 6:23; Ephesians 5:6; Galatians 3:10 )

The Baptist Catechism – Questions 68-77, The Second Table of the Moral Law (Part One)

Q.68: Which is the fifth commandment?

A. The fifth commandment is, Honor thy father and thy mother; that thy days may be long in the land which the Lord thy God giveth thee.

( Exodus 20:12 )

 

Q.69: What is required in the fifth commandment?

A. The fifth commandment requireth the preserving the honor and performing the duties belonging to everyone in their several places and relations, as superiors, inferiors, and equals.

( Romans 12:10; Ephesians 5:21; 1Peter 2:17 )

 

Q.70: What is forbidden in the fifth commandment?

A. The fifth commandment forbiddeth the neglect of, or doing anything against the honor and duty which belongeth to everyone  in their several places and relations.

( Ezekiel 34:2-4; Matthew 15:4-6; Romans 13:8 )

 

Q.71: What is the reason annexed to the fifth commandment?

A. The reason annexed to the fifth commandment is a promise of long life and prosperity (as far as it shall serve for God’s glory, and their own good) to all such as keep this commandment.

( Deuteronomy 5:16; Ephesians 6:2-3 )

 

Q.72: What is the sixth commandment?

A. The sixth commandment is, Thou shalt not kill.

( Exodus 20:13 )

 

Q.73: What is required in the sixth commandment?

A. The sixth commandment requireth all lawful endeavors to preserve our own life and the life of others.

( 1Kings 18:4; Ephesians 5:28-29 )

 

Q.74: What is forbidden in the sixth commandment?

A. The sixth commandment absolutely forbiddeth the taking away of our own life, or the life of our neighbor unjustly, or whatsoever tendeth thereunto.

( Genesis 9:6; Acts 16:28 )

 

Q.75: Which is the seventh commandment?

A. The seventh commandment is, Thou shalt not commit adultery.

( Exodus 20:14 )

 

Q.76: What is required in the seventh commandment?

A. The seventh commandment requireth the preservation of our own and our neighbor’s chastity, in heart, speech, and behavior.

( 1Corinthians 7:2-3, 5, 34, 36; Colossians 4:6; 1Peter 3:2 )

 

Q.77: What is forbidden in the seventh commandment?

A. The seventh commandment forbiddeth all unchaste thoughts, words, and actions.

( Matthew 5:28; 15:19; Ephesians 5:3-4 )

LBCF of 1677/1689 – Chapter Twenty-Nine, Of Baptism

1. Baptism is an ordinance of the New Testament, ordained by Jesus Christ, to be unto the party baptized, a sign of his fellowship with him, in his death and resurrection; of his being engrafted into him; of remission of sins; and of giving up into God, through Jesus Christ, to live and walk in newness of life.
( Romans 6:3-5; Colossians 2;12; Galatians 3:27; Mark 1:4; Acts 22:16; Romans 6:4 )

2. Those who do actually profess repentance towards God, faith in, and obedience to, our Lord Jesus Christ, are the only proper subjects of this ordinance.
( Mark 16:16; Acts 8:36, 37; Acts 2:41; Acts 8:12; Acts 18:8 )

3. The outward element to be used in this ordinance is water, wherein the party is to be baptized, in the name of the Father, and of the Son, and of the Holy Spirit.
( Matthew 28:19, 20; Acts 8:38 )

4. Immersion, or dipping of the person in water, is necessary to the due administration of this ordinance.
( Matthew 3:16; John 3:23 )

LBCF of 1677/1689 – Chapter Twenty-Eight, Of Baptism and the Lord’s Supper

1. Baptism and the Lord’s Supper are ordinances of positive and sovereign institution, appointed by the Lord Jesus, the only lawgiver, to be continued in his church to the end of the world.
( Matthew 28:19, 20; 1 Corinthians 11:26 )

2. These holy appointments are to be administered by those only who are qualified and thereunto called, according to the commission of Christ.
( Matthew 28:19; 1 Corinthians 4:1 )

LBCF of 1677/1689 – Chapter Twenty-Seven, Of the Communion of the Saints

1. All saints that are united to Jesus Christ, their head, by his Spirit, and faith, although they are not made thereby one person with him, have fellowship in his graces, sufferings, death, resurrection, and glory; and, being united to one another in love, they have communion in each others gifts and graces, and are obliged to the performance of such duties, public and private, in an orderly way, as do conduce to their mutual good, both in the inward and outward man.
( 1 John 1:3; John 1:16; Philippians 3:10; Romans 6:5, 6; Ephesians 4:15, 16; 1 Corinthians 12:7; 1 Corinthians 3:21-23; 1 Thessalonians 5:11, 14; Romans 1:12; 1 John 3:17, 18; Galatians 6:10 )

2. Saints by profession are bound to maintain an holy fellowship and communion in the worship of God, and in performing such other spiritual services as tend to their mutual edification; as also in relieving each other in outward things according to their several abilities, and necessities; which communion, according to the rule of the gospel, though especially to be exercised by them, in the relation wherein they stand, whether in families, or churches, yet, as God offereth opportunity, is to be extended to all the household of faith, even all those who in every place call upon the name of the Lord Jesus; nevertheless their communion one with another as saints, doth not take away or infringe the title or propriety which each man hath in his goods and possessions.
( Hebrews 10:24, 25; Hebrews 3:12, 13; Acts 11:29, 30; Ephesians 6:4; 1 Corinthians 12:14-27; Acts 5:4; Ephesians 4:28 )

The Baptist Catechism – Questions 62-67, The Fourth Commandment

Q.62: What is the fourth commandment?

A. The fourth commandment is, Remember the Sabbath day to keep it holy: six days shalt thou labour and do all thy work; but the seventh day is the Sabbath of the Lord thy God, in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thy cattle, nor the stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath day and hallowed it.

( Exodus 20:8-11 )

Q.63: What is required in the fourth commandment?

A. The fourth commandment requireth the keeping holy to God one whole day in seven to be a Sabbath to Himself.

( Exodus 20:8-11; Deuteronomy 5:12-14 )

Q.64: Which day of the seven hath God appointed to be the weekly Sabbath?

A. Before the resurrection of Christ, God appointed the seventh day of the week to be the weekly Sabbath; and the first day of the week ever since, to continue to the end of the world, which is the Christian Sabbath.

( Exodus 20:8-11; Deuteronomy 5:12-14; Psalm 118:24; Matthew 28:1; Mark 2:27-28; 16:2; Luke 24:1, 30-36; John 20:1, 19-21, 26; Acts 1:3; 2:1-2; 20:7; 1Corinthians 16:1-2; Revelation 1:10 )

Q.65: How is the Sabbath to be sanctified?

A. The Sabbath is to be sanctified by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days; and spending the whole time in the public and private exercises of God’s worship, except so much as is to be taken up in the works of necessity and mercy.

( Exodus 16:25-28; 20:8, 10; Nehemiah 13:15-22; Psalm 92; Isaiah 66:23; Matthew 12:1-13; Luke 4:16 )

Q.66: What is forbidden in the fourth commandment?

A. The fourth commandment forbiddeth the omission or careless performance of the duties required, and the profaning the day by idleness, or doing that which is in itself sinful, or by unnecessary thoughts, words, or works, about worldly employments or recreations.

( Jeremiah 17:24-27; Isaiah 58:13; Ezekiel 22:26; 23:38; Amos 8:5; Malachi 1:13; Acts 20:38 )

Q.67: What are the reasons annexed to the fourth commandment?

A. The reasons annexed to the fourth commandment, are God’s allowing us six days of the week for our own lawful employments, His challenging a special propriety in a seventh, His own example, and His blessing the Sabbath day.

( Exodus 20:9, 11 )

The Baptist Catechism – Questions 50-61, The First Three of the Ten Commandments

Q.50: Which is the first commandment?

A. The first commandment is, Thou shalt have no other gods before Me.

( Exodus 20:3 )

 

Q.51: What is required in the first commandment?

A. The first commandment requireth us to know and acknowledge God to be the only true God and our God; and to worship and glorify Him accordingly.

( 1Chronicles 28:9; Deuteronomy 26:17; Psalm 29:2; Matthew 4:10 )

 

Q.52: What is forbidden in the first commandment?

A. The first commandment forbiddeth the denying, or not worshipping and glorifying the true God, as God and our God, and the giving that worship and glory to any other, which is due unto Him alone.

( Psalms 14:1; 81:10-11; Romans 1:21, 25-26 )

 

Q.53: What are we especially taught by these words “before Me,” in the first commandment?

A. These words “before Me,” in the first commandment teach us, that God, who seeth all things, taketh notice of and is much displeased with the sin of having any other god.

( Ezekiel 8:5-18 )

 

Q.54: Which is the second commandment?

A. The second commandment is, Thou shalt not make unto the any graven image, or the likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the father upon the children unto the third and fourth generation of them that hate Me; and shewing mercy unto thousands of them that love Me, and keep My commandments.

( Exodus 20:4-6 )

 

Q.55: What is required in the second commandment?

A. The second commandment requireth the receiving, observing, and keeping pure and entire all such religious worship and ordinances, as God hath appointed in His word.

( Deuteronomy 32:46; Matthew 28:20; Acts 2:42 )

 

Q.56: What is forbidden in the second commandment?

A. The second commandment forbiddeth the worshipping of God by images, or any other way not appointed in His word.

( Deuteronomy 4:15-19; 12:31-32; Exodus 32:5, 8 )

 

Q.57: What are the reasons annexed to the second commandment?

A. The reasons annexed to the second commandment are, God’s sovereignty over us, His propriety in us, and the zeal He hath to His own worship.

( Psalms 45:11; 95:2-3, 6; Exodus 34:13-14 )

 

Q.58: Which is the third commandment?

A. The third commandment is, Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh His name in vain.

( Exodus 20:7 )

 

Q.59: What is required in the third commandment?

A. The third commandment requireth the holy and reverent use of God’s names, titles, attributes, ordinances, word, and works.

( Deuteronomy 28:58; Job 36:24; Psalms 68:4; 138:1-2; Malachi 1:11, 14; Matthew 6:9; Revelation 15:3-4 )

 

Q.60: What is forbidden in the third commandment?

A. The third commandment forbiddeth all profaning and abusing of anything whereby God makes Himself known.

( Malachi 1:6-7, 12; 2:2; 3:14 )

 

Q.61: What is the reason annexed to the third commandment?

A. The reason annexed to the third commandment is, that however the breakers of this commandment may escape punishment for men, yet the Lord our God will not suffer them to escape His righteous judgment.

( Deuteronomy 28:58-59; 1Samuel 2:12, 17, 22, 24, 29; 3:13 )

Dispelling Myths About Teaching Children’s Sunday School

One of the hardest tasks a Children’s Ministry director has to accomplish is the finding of volunteers. It seems that sometimes it’s hair-pulling, teeth-grinding work to try to get people to volunteer their time and talents. This is true both inside and outside of the church. And let’s face it, I’m no Stalin. I couldn’t inspire water to flow downstream.

Having given this topic much thought, though, I discovered there are basically seven myths about volunteering for a Children’s Sunday School that must be dispelled in order to make the decision easier for many church members. This is not an indictment against any church member who has had these concerns, though. I had many very similar concerns before I started volunteering for the Children’s Ministry at my church. Nevertheless, they are erroneous and must be dispelled.

1. I have to be a genius to do that.

It is quite common to feel a sense of inadequacy when witnessing what you perceive as “true greatness” at work. Everyone has been there. When the guy who normally speaks in NLT suddenly prays for 10 minutes straight in KJV, after which no one has the gall to follow. Far too often we compare ourselves to the speakers rather than the audience. In prayer, our audience is God, so we should have a sense of inadequacy regardless of who precedes us in our prayers. However, an adult should have nothing to fear in teaching those of the next generation, regardless of the education and spiritual prowess of those who teach alongside him. We all have knowledge and wisdom to pass along to the next generation; let us not be hindered by constantly comparing ourselves to those in our own. 

2. I have to have kids of my own in order to teach other people’s kids.

Granted, it certainly seems to comport with common sense that parents, the people who benefit the most from the Children’s Ministry, should always be the first to consider and pray about volunteering for it. However, some of the best people who work with kids do not have kids or, at least, not yet. In my undergraduate studies, I had many fellow students who were either youth ministers or went on to be, or went on to become teachers and substitute teachers in primary schools, most of which did not have kids and / or were not married. There is no parental prerequisite for working with children. 

3. I have to be uniquely gifted to work with kids.

There is no “gift of working with kids” listed in the Bible. My wife and I struggled with this one. For years I heard the plea from the pulpit for more volunteers in the Children’s Ministry, but I would tell myself, “I’m just not sure that’s my gift.” Eventually, it occurred to me just how unbiblical that was. Children’s Ministry is not a spiritual gift.

On the flip side, however, I do think it is important for men who think they are called to ministry to be exercising their gifts in some way already before they are ordained to the ministry. Let’s face it, preaching opportunities don’t just appear out of thin air for pastoral students of the Reformed, Confessional Baptist persuasion. If a young man thinks himself called to the ministry and does not otherwise have opportunities to preach and teach, one way he can exercise his gift is to volunteer for Children’s Ministry. A man who is afforded few other opportunities and persistently refuses to take advantage of this opportunity to exercise his gift likely does not truly have the gift. 

4. It would take too much time out of my already busy week.

Depending on your level of theological exposure / education, this may be true at first. Some may have to spend hours preparing every week in order to come up with a decent 30 minute lesson on even the most basic truths. Over time, however, it gets much easier to prepare for the lesson. If your church uses a catechism, as our church does, many of the Scripture references you will need for your preparation should already be provided in the Scripture citations after each answer. Other more seasoned volunteers are also a great help in this area of lesson preparation. 

5. The Children’s Ministry is the least important part of our church.

Granted, many parents treat children’s ministries like Sunday daycares. However, those of us who actually catechize our children in the home find children’s Sunday school to be of great value. The kids are able to get together and get deeper teaching on the things they are hopefully learning at home, and they experience the value of the catechism answers they are memorizing with their parents in a classroom environment. Most importantly, the truths they are being taught at home are being reinforced by other adults within the church. Such reinforcement is of immense value to the catechizing parent. 

6. That’s the parents’ job.

Then we have the arguments often made by many within the Family Integrated Church (FIC) movement that the teaching that takes place in children’s ministries really should be done by the parents. In large part, I agree with the FIC on this point. Parents should never leave the spiritual training and nurture of their children up to children’s ministry volunteers. Such training and nurture is primarily the responsibility of the parents.

However, the Bible does not present such a rift between the authority of the church and the authority of the parents as is presented in many FIC churches today. Paul writes directly to the children on a couple different occasions in the Bible (Eph. 6:1-3; Col. 3:20). This is not seen as a usurpation of parental authority, but a reinforcement of it. As such, he demonstrates a very important truth: parents who have covenanted with a church and have come under its authority should take no issue with subjecting themselves as well as their children to its teaching.

To argue against allowing their kids to be taught by the church, the same church that is teaching them, is to demonstrate a general lack of teachability. Hence, often times families who have been heavily influenced by the FIC will join non-FIC churches and war with them relentlessly over their children’s ministries. In doing so, they show themselves not only to be unteachable, but also divisive. Yes, the parents ought to teach their own children in their homes, but the church has a responsibility as well, and that responsibility is to be respected. For more on this subject, read my church’s Philosophy of Children’s Ministry. 

7. There are many people in the church more qualified than I am.

If redemptive history proves anything, it proves that God does not always use the most qualified people to get the job done. In fact, He does not even always use the most willing (see Jonah). Often times, the most qualified people are the most unwilling to be used by God. God uses both the talented, unwilling servant, and the untalented, willing servant to accomplish His ends.

This is why we should be open-minded about where God may be leading us to serve when we pray about where we should serve in His local church. God uses fallen, ill-qualified, unwise laymen to accomplish the most amazing things in His kingdom. Might you be the next weak, ill-prepared, under-qualified, imperfect vessel He uses to help raise up the next generation of saints in His local church?

LBCF of 1677/1689 – Chapter Twenty-Six, Of the Church

1. The catholic or universal church, which (with respect to the internal work of the Spirit and truth of grace) may be called invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ, the head thereof; and is the spouse, the body, the fulness of him that filleth all in all.
( Hebrews 12:23; Colossians 1:18; Ephesians 1:10, 22, 23; Ephesians 5:23, 27, 32 )

2. All persons throughout the world, professing the faith of the gospel, and obedience unto God by Christ according unto it, not destroying their own profession by any errors everting the foundation, or unholiness of conversation, are and may be called visible saints; and of such ought all particular congregations to be constituted.
( 1 Corinthians 1:2; Acts 11:26; Romans 1:7; Ephesians 1:20-22 )

3. The purest churches under heaven are subject to mixture and error; and some have so degenerated as to become no churches of Christ, but synagogues of Satan; nevertheless Christ always hath had, and ever shall have a kingdom in this world, to the end thereof, of such as believe in him, and make profession of his name.
( 1 Corinthians 5; Revelation 2; Revelation 3; Revelation 18:2; 2 Thessalonians 2:11, 12; Matthew 16:18; Psalms 72:17; Psalm 102:28; Revelation 12:17 )

4. The Lord Jesus Christ is the Head of the church, in whom, by the appointment of the Father, all power for the calling, institution, order or government of the church, is invested in a supreme and sovereign manner; neither can the Pope of Rome in any sense be head thereof, but is that antichrist, that man of sin, and son of perdition, that exalteth himself in the church against Christ, and all that is called God; whom the Lord shall destroy with the brightness of his coming.
( Colossians 1:18; Matthew 28:18-20; Ephesians 4:11, 12; 2 Thessalonians 2:2-9 )

5. In the execution of this power wherewith he is so intrusted, the Lord Jesus calleth out of the world unto himself, through the ministry of his word, by his Spirit, those that are given unto him by his Father, that they may walk before him in all the ways of obedience, which he prescribeth to them in his word. Those thus called, he commandeth to walk together in particular societies, or churches, for their mutual edification, and the due performance of that public worship, which he requireth of them in the world.
( John 10:16; John 12:32; Matthew 28:20; Matthew 18:15-20 )

6. The members of these churches are saints by calling, visibly manifesting and evidencing (in and by their profession and walking) their obedience unto that call of Christ; and do willingly consent to walk together, according to the appointment of Christ; giving up themselves to the Lord, and one to another, by the will of God, in professed subjection to the ordinances of the Gospel.
( Romans. 1:7; 1 Corinthians 1:2; Acts 2:41, 42; Acts 5:13, 14; 2 Corinthians 9:13 )

7. To each of these churches thus gathered, according to his mind declared in his word, he hath given all that power and authority, which is in any way needful for their carrying on that order in worship and discipline, which he hath instituted for them to observe; with commands and rules for the due and right exerting, and executing of that power.
( Matthew 18:17, 18; 1 Corinthians 5:4, 5; 1 Corinthians 5:13; 2 Corinthians 2:6-8 )

8. A particular church, gathered and completely organized according to the mind of Christ, consists of officers and members; and the officers appointed by Christ to be chosen and set apart by the church (so called and gathered), for the peculiar administration of ordinances, and execution of power or duty, which he intrusts them with, or calls them to, to be continued to the end of the world, are bishops or elders, and deacons.
( Acts 20:17, 28; Philippians 1:1 )

9. The way appointed by Christ for the calling of any person, fitted and gifted by the Holy Spirit, unto the office of bishop or elder in a church, is, that he be chosen thereunto by the common suffrage of the church itself; and solemnly set apart by fasting and prayer, with imposition of hands of the eldership of the church, if there be any before constituted therein; and of a deacon that he be chosen by the like suffrage, and set apart by prayer, and the like imposition of hands.
( Acts 14:23; 1 Timothy 4:14; Acts 6:3, 5, 6 )

10. The work of pastors being constantly to attend the service of Christ, in his churches, in the ministry of the word and prayer, with watching for their souls, as they that must give an account to Him; it is incumbent on the churches to whom they minister, not only to give them all due respect, but also to communicate to them of all their good things according to their ability, so as they may have a comfortable supply, without being themselves entangled in secular affairs; and may also be capable of exercising hospitality towards others; and this is required by the law of nature, and by the express order of our Lord Jesus, who hath ordained that they that preach the Gospel should live of the Gospel.
( Acts 6:4; Hebrews 13:17; 1 Timothy 5:17, 18; Galatians 6:6, 7; 2 Timothy 2:4; 1 Timothy 3:2; 1 Corinthians 9:6-14 )

11. Although it be incumbent on the bishops or pastors of the churches, to be instant in preaching the word, by way of office, yet the work of preaching the word is not so peculiarly confined to them but that others also gifted and fitted by the Holy Spirit for it, and approved and called by the church, may and ought to perform it.
( Acts 11:19-21; 1 Peter 4:10, 11 )

12. As all believers are bound to join themselves to particular churches, when and where they have opportunity so to do; so all that are admitted unto the privileges of a church, are also under the censures and government thereof, according to the rule of Christ.
( 1 Thessalonians 5:14; 2 Thessalonians 3:6, 14, 15 )

13. No church members, upon any offence taken by them, having performed their duty required of them towards the person they are offended at, ought to disturb any church-order, or absent themselves from the assemblies of the church, or administration of any ordinances, upon the account of such offence at any of their fellow members, but to wait upon Christ, in the further proceeding of the church.
( Matthew 18:15-17; Ephesians 4:2, 3 )

14. As each church, and all the members of it, are bound to pray continually for the good and prosperity of all the churches of Christ, in all places, and upon all occasions to further every one within the bounds of their places and callings, in the exercise of their gifts and graces, so the churches, when planted by the providence of God, so as they may enjoy opportunity and advantage for it, ought to hold communion among themselves, for their peace, increase of love, and mutual edification.
( Ephesians 6:18; Psalms 122:6; Romans 16:1, 2; 3 John 8-10 )

15. In cases of difficulties or differences, either in point of doctrine or administration, wherein either the churches in general are concerned, or any one church, in their peace, union, and edification; or any member or members of any church are injured, in or by any proceedings in censures not agreeable to truth and order: it is according to the mind of Christ, that many churches holding communion together, do, by their messengers, meet to consider, and give their advice in or about that matter in difference, to be reported to all the churches concerned; howbeit these messengers assembled, are not intrusted with any church-power properly so called; or with any jurisdiction over the churches themselves, to exercise any censures either over any churches or persons; or to impose their determination on the churches or officers.
( Acts 15:2, 4, 6, 22, 23, 25; 2 Corinthians 1:24; 1 John 4:1 )