I literally just finished reading this amazing book (I was finishing it while giving my almost 2 year old lunch just now), and I had to sit down immediately to write this book review before my thoughts get jumbled up with other issues.
The book is entitled Feminine Threads: Women in the Tapestry of Christian History written by Dr. Diana Lynn Severance, and my general synopsis is that you need to read
this book this year. You’ve flooded your mind with Reformation history for the past year (or more), and this book goes through Church history also, but from the unique perspective of focusing on the roles and works of women in the Church throughout the course of time. So if Church history has been important to you recently, than you need to read this book.
Now, for the convincing details…
Dr. Severance divided her 312 page book into 12 chapters that span consecutively from the New Testament Era to the end of the 20th century. I was impressed by the number of women included in this work that included Roman slaves and aristocrats, Christian queens of Barbarian tribes and countries, martyrs, women devoted to the ascetic lifestyle, ministers, missionaries, and women who organized extremely influential para-church organizations that are still around today. Severance also paid careful attention to women writers throughout history (even including quotations from their works), thoughts and beliefs held about women from society and the Church leadership, and the evolving views of the Christian marriage, family, and home due to cultural and historical influences. I think Dr. Severance did an excellent job retelling a fascinating, although at times frustrating, history of women in the Church in an extremely objective manner. Her writing did not appear to gloss or sugarcoat the facts. She simply told “the good, the bad, and the ugly” in a straightforward manner.
In an effort to keep my words concise here and conclude, I want to highlight five points that made the biggest impression on me while I was reading.
- Reading about all of the incredible work done by Christian women throughout the centuries has my mind completely blown. I honestly didn’t know women did that much throughout Church history, and their ability to influence was also unbelievable given the restraints and difficulties they often faced. It was incredible to read about, and I honestly wish we heard more about these faithful saints along with the notable people we hear emphasized continually.
- The providence of God throughout the course of history is absolutely undeniable. His hand clearly “set the scene” for many works and acts of women within the Church.
- The craftiness and subtlety of Satan’s schemes was also incredibly visible while reading through this book. I can only compare it to the “By-path meadow” that lay alongside the narrow way in Pilgrim’s Progress. While some things women began to pick up were clearly erroneous, many other things were much more subtle and had far reaching consequences. And while some women had natural limits and boundaries in terms of how far they would progress, other women following after them did not yield to those same boundaries and limits, and it appears that they
perished in their sins. We have a very crafty foe that we need to be aware of. - When we talk about people falling off into the other side of the ditch, only to overcorrect themselves and fall into another ditch, the discussion of the role of women within the church is always veering off to one side or the other. This pendulum has been swinging for centuries, and after reading this book, the discussion today (especially in the PCA) is only a rehashing of the same discussion that has been occurring for hundreds of years. As the Word tells us in Ecclesiastes 1:10-11:
“Is there anything of which it may be said, “See, this is new”? It has already been in ancient times before us. There is no remembrance of former things, nor will there be any remembrance of things that are to come by those who will come after.”
Knowing this, I think that we ought to be shrewd and discerning and search out this history, understand what happened, consider what didn’t happen, determine would should have happened, contemplate the prevailing thoughts and influences (including global, social, and cultural) of the day, ponder the ramifications of the actions and lack of action of all people included, and wisely determine a way forward so that God continues to be glorified in the lives of both men and women in the Church.
- Finally, this book cannot but help to stir up the faith of believers. The Church has always been filled with some incredibly broken and sinful people who have done amazing and awful things throughout history, both men and women. Yet and still, the Church is the bride of Christ, and the Spirit of God has and continues His work of building, purifying, and preserving the Church of Christ today. And regardless of how things have appeared, appear to be, and appear to be progressing towards, we have the promise from our Lord and Savior that the gates of hell would not prevail against His Church.
Our history looks really really messy, and women have been the victims, creators, sustainers, and maintainers of a lot of mess throughout the history of the church. Nevertheless, it is a history worth knowing that can only help us to gain wisdom, teach us discernment, show us the importance of holding fast to the truth of God’s Word, help us to stand steadfast against the onslaught of the enemy, and increase our faith in our Sovereign Lord who continues to accomplish His purposes in each of us and in spite of us. As I am equally as confident as Paul when he said to the Philippians, “And I am sure of this, that He who began a good work in you will bring it to completion at the day of Jesus Christ.”
Maranatha!
(and get this book!)
providence in various areas of life (i.e. sanctification, employment, conversion, family life, etc.), but he has an obvious focus on how God works through providence on behalf of His children. I really enjoyed this section because Flavel pulled so many random stories from the Bible and Church history to give examples of providence, both good and bad, in the lives of people. The second section of the book was on meditating on God’s providence and why we ought to make this a regular duty of the Christian life. I also enjoyed this section, but I felt like it became a little redundant towards the end. The last section of the book goes through some of the practical implications of the doctrine of providence for the saints, and it offers encouragement to all believers to record our experiences with providence throughout our lives for our spiritual good and the good of others. I enjoyed this last section as well, and it was good to see some practical connections between a doctrine we can read about at length and how it can (and should) have an effect in our everyday lives.
The final thing that stood out to me was Flavel’s insistence that we make it our Christian duty to remember God’s acts of providence in our lives. I know my own life is full of memories of God directly intervening in crazy situations, and there are also memories of impeccably timed mercies from the hand of God that brought relief just what I thought I would break and be lost forever. And on the other hand, there are distinct times of providential testing of my faith and resolve and other experiences that, though painful and difficult at the time, ended up maturing and sanctifying me in unforeseen ways. Flavel ended his book pressing home the fact that regardless of how ordinary and miraculous these experiences may be in our lives, we will all forget them as time goes on if we do not take time to record them and go back over them from time and time. And I have taken that idea and started a journal for 2018 where I will be recording God’s gracious and timely providences in my life. I think that alone is something all Christians should do more often in all of the changing circumstances of life, so that like Asaph, we can say:
If you’ve ever had a large jigsaw puzzle to put together, you know that you always try to get your border pieces put together first. But oftentimes, you see other pieces that go together, so you end up with little sections of the puzzle coming together before the border is even complete…..understanding contentment is a lot like that. The truth is, we have lots of small things that we know and have learned over time in our Christian life. But this book puts your border together so that you can take all of these small sections and assemble them together the right way so that the whole puzzle is complete. Consequently, I finished this book realizing that contentment is not some sort of ‘mysterious’ Christian fruit that only the ‘super pious’ Christians have. While it may be rare to see it in Christian lives, it is not mysterious at all. It takes holding lots of smaller lessons together. It takes practice. It takes discipline. It takes consistent work. It takes patience. And above all, it takes the Spirit of God granting you grace and opening your eyes each day to repent of your sins and diligently apply the lessons you have learned over the years in a way that brings encouragement, peace, and joy to your heart.
he has a great chapter on the topic of adoption, or being sons of God. Without a doubt, we know that once we have been born again, we become members of the household of God, and we see this clearly expressed in church membership and our fellowship with other brothers and sisters in the faith. But what of God? How is calling Him, Father, changing us? How has it changed our lives, our perspective on things in this life? Is it changing anything? Are we thinking about long enough for it to make a difference?
Recently, I’ve finished a 12-part blog series offering, largely, a thoughtful critique on complementarianism. Having been raised as an egalitarian, I had no thought that my inherent disposition toward my role in marriage was ungodly or unbiblical. However, in desiring to have a God-honoring marriage, I spent a lot of time studying the proper role of women and men in marriage, sought advice, read books, etc. I understand and accept that complementarianism is biblically consistent and the God-given design for marriage; however, I still wrestle with some things that complementarians do, generally believe, and sometimes teach.
Along this journey of examining the beliefs of complementarians and egalitarians, I’ve gone through a bit of a personal transformation. But mostly, I’ve learned a lot about myself, the pressures of this world, and how truly difficult it is to be changed by the Word of God and conformed to the image of Christ in this age. It is very difficult, but we know that with God, all things are possible and that He always accomplishes His purposes. So, I would like to offer some brief lessons that I have learned during our short course of marriage so far that may be of some benefit to Christian women who are struggling with their own native egalitarian tendencies while growing in grace as complementarians.
On the surface, it is kind of easy to agree with them. However, you have to consider their word choices and why they used the words in the way they did. For instance, they speak of the “function of leadership”. Does the function of leadership nullify the role of a leader? Or does the function of leadership change the fact that leaders, by definition, have authority and rule over the people they are in charge of? (Why else would you call them your leader?) And if not, why would they say that the function of leadership is meant to empower others for service rather than exercise power over them?