fear of the Lord

Lessons from Proverbs 3: The Pursuit of Wisdom Brings Security

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My son, if you will receive my words and treasure my commandments within you,

Make your ear attentive to wisdom, incline your heart to understanding;

For if you cry for discernment, lift your voice for understanding;

If you seek her as silver and search for her as for hidden treasures;

Then you will discern the fear of the LORD and discover the knowledge of God.

For the LORD gives wisdom; from His mouth come knowledge and understanding

He stores up sound wisdom for the upright; He is a shield to those who walk in integrity

Guarding the paths of justice, and He preserves the way of His godly ones.

Then you will discern righteousness and justice and equity and every good course.

For wisdom will enter your heart and knowledge will be pleasant to your soul;

Discretion will guard you, understanding will watch over you.

Proverbs 2:1-11

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Here, the father reinforces the lesson that he gave previously by exhorting his son to earnestly pursue wisdom. In this statement, it is assumed that the natural disposition of our heart is to love our folly and thus to rebel against God’s wisdom. The son is charged to receive the words of the father and to treasure his commandments (v.1). In other words, the son is charged to internalize the father’s commandments for a definite purpose and to love his words. In the process of internalizing the father’s words, the son must be attentive to wisdom. Because wisdom is the full substance of the parent’s teaching and the skill required to live a godly life, the son must not only passively listen to his father, but he must carry out the command. He must be a “doer of the word, and not a hearer only” (cf. James 1:22)

However, in carrying out the father’s command, the son must understand that internalized wisdom is both a gift and a reward. It is a gift that is received by crying out to the Lord (and to his father) and yet it is something that must be diligently pursued (v. 2). In this statement, the father is challenging the son to truly assess what he values. This does not mean that worth and value are completely subjective ideas, but it does mean that the worth and value of an object are determined by the length for which the owner would go to possess it. We know that men have traveled across continents in search for silver, but who would expend this much effort for wisdom? Jesus repeats the same sentiments in discussing the kingdom of God:

The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field. Again the kingdom of heaven is like a merchant seeking fine pearls, and upon finding one pearl of great value, he went and sold all that he had and brought. Matthew 13:44-45

After living a long life, the father understands what his son does not – namely that the value of wisdom surpasses any earthly treasure. Moreover, the father also knows that wisdom is indeed a hidden treasure; it cannot be obtained unless one is looking for it and willing to sacrifice for it.

Moreover, no one will find wisdom if they believe wisdom doesn’t have any true value to it. Fools and mockers regard the wisdom of God as foolishness and thus, they love their folly and refuse to turn from it. However, the father clearly states that nothing compares to value of wisdom. When the son internalizing his father’s teaching, he will come to fear and know the LORD (v. 5). According to Jerry Bridges, this fear of the Lord is “that affectionate reverence, by which the child of God bends Himself humbly and carefully to His Father’s law.” Hence, the fear of the Lord is the beginning of wisdom and the reward of obtaining wisdom. By internalizing the father’s teaching, the naive can truly come to have personal intimacy with God through obedience to His word.

The Lord is the fountainhead of all true wisdom, knowledge, and understanding and therefore, those whose conduct does not deviate from the paths of revealed wisdom, piety, and ethics will come to truly know the Lord. Furthermore, the pursuit of wisdom brings true security (v. 7), rather than the false safety from those who walk along the road of folly. As the son begins to grow in wisdom, then he will properly discern righteousness, justice, and equity.

Through wisdom, the naive begin to learn righteousness intuitively. This is a vitally important point because what characteristics the naive of Solomon’s day (as well as our current day) is a lack of moral discernment and intelligence. Many individuals attempt to use fallen human reason as a means to understand righteousness, whereas others use the ever-shifting standards of modern ethics and morality. The promise given to the son in the passage is that the naive will know and understand true righteousness because it has been revealed to them in the Scriptures. Because the naive will learn true righteousness, they will also understand justice. In other words, without knowing and understanding true righteousness, then it is impossible to restore true righteousness after it has been disturbed. Rather than being outraged at every little fad or issue that arises, the wise will have proper discretion and see beyond the surface.

In summary, obtaining true wisdom is not merely an obligation; rather, it is a blessing that guards, shapes, and protects our life.

 

Walking Through Proverbs

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The proverbs of Solomon the son of David, king of Israel:

To know wisdom and instruction,

To discern the sayings of understanding,

To receive instruction in wise behavior,

Righteousness, justice, and equity;

To give prudence to the naive,

To the youth knowledge and discretion,

A wise man will hear and increase in learning,

And a man of understanding will acquire wise counsel,

To understand a proverb and a figure,

The words of the wise and their riddles.

The fear of the LORD is the beginning of knowledge;

Fools despise wisdom and instruction.

Proverbs 1:1-7

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Disregarding Proverbs?

During my early days as a Christian, perhaps my favorite book of the Bible was Proverbs primarily because I felt that Proverbs was written for me – a young and impressionable teenager who was trying to understand life. I read through this book for the first time when I was about 15 years old and now my wife and I are in the position of teaching the book of Proverbs to teenagers at our church. The teenagers at our church are the type of children who grew up memorizing and learning the Westminster Shorter Catechism; however, it was a shock to me that most of them had not read through the entire book of Proverbs.

I began to realize that this experience is not unique to our church. Commenting on this matter, Bruce Waltke states:

But, tragically, the church has practically discarded the book of Proverbs… Of its 930 ancient sayings many Christians know three – to fear the LORD, to trust Him, and to ‘train their children in the way they should go.

This quote is unfortunate because we live in a world bombarded by foolish speculation, inane cliches, and triviality. As a consequence, the expression of true wisdom is rare and in short supply today. The church stands alone as the “pillar and support of the truth” and we have been given the rich repository of inspired tradition that carries a mandate for a holy life. As the course and bulk of biblical wisdom, the book of Proverbs remains the model for humanity to learn how to live under God and before mankind. As a consequence, this book calls the church to diligent study and application. It calls the fool, both young and old, to turn from their folly and to walk in the path of wisdom given to us from the Scriptures.

Wisdom vs. Folly

We begin considering the primary author of the book of Proverbs – King Solomon. He was the last king of united Israel and the Scriptures tell us that the Lord gave Him remarkable wisdom (cf. 2 Chronicles 1). However, Solomon adopted and adapted sayings by other wise men or sages in Israel. Like most wise individuals today, the sages of Israel drew their inspiration for coining proverbs by observing and reflecting on nature and human behavior. At times, the sages learned wisdom and proverbs from the wisdom literature of surrounding nations, primarily Egypt. However, this was not simply a “copy, paste, repeat” type of learning. In all of their learning (include the insights from foreign nations), everything still had to be considered and filtered through Israel’s worldview, which was based on Israel’s unique covenant relationship with God.

This book was written primarily for young people as a compass by which to direct their lives. The sayings of the book of Proverbs aim to give Israel’s youth insight and it emphasizes how important it is to seek, purchase, and learn true wisdom and true understanding. In the book of Proverbs, Israel’s youth is generally categorized as the “naive”, the “simple”, or the “gullible”, which all describe a person who is easily misled or easily seduced. Although they are saveable, they are morally culpable for their actions and if they do not embrace this biblical wisdom, then they will head to destruction.

The truth of the matter is the wisdom and folly are competing for our attention; yet, it’s important to note that our default position is folly. Until we decide to no longer remain uncommitted to biblical wisdom, we are in a wayward state. Many of us have experienced the folly of youth – where we are prone to trust every word and stumble into various misfortunes. Many of us have childhood friends who have walked on the path of folly and their lives ended with destruction. However, because young people are easily shaped, they can be improved by proper instruction so that they walk in the path of godly wisdom. The hope of this book is that young people will develop insight by observing and reflecting upon the suffering of others, which prevents acts of folly.

Obtaining Wisdom and Insight

The foundation of this wisdom is the fear of the Lord. As Bruce Weltke says,

What the alphabet is to reading, notes to reading music, and numerals to mathematics, the fear of the LORD is to attaining the revealed knowledge of this book.

The responsibility to respond to instruction lies squarely on the shoulders of the simple. They must listen to it, accept it, love it, prize it more highly than money, and not let go of it. In order to receive this wisdom, one has to admit that they are truly naive and simple – this is true for both young and old. One must submit himself to instruction in order to quell the innate waywardness and rebellion. This illustrates a very essential theme in the book of proverbs: wisdom cannot be possessed without instruction to correct a moral fault and this instruction is connected to reproof and teaching. The blessing given to the person who submits under this instruction will give him the same testimony as the Psalmist:

Your commandments make me wiser than my enemies, for they are ever mine. I have more insight than all my teachers, for Your testimonies are my meditation. I understand more than the aged, because I have observed your precepts. Psalm 119:98-100

This book was given to young people so that they would personally internalize and experience this wisdom. This wisdom will give the young person intellectual discernment; in other words, wisdom trains a person how to think properly in God’s world. The wisdom gained from instruction will protect a person from temptation, enable him to behave wisely and speak well, and increase in strength. Discipline springs from the power of internalized wisdom.

As we walk through Proverbs, my hope is that we all grow in wisdom, insight, and understanding.