Springboards: The Pig, Rhubarb

Springboards for Christian Parents is a two-part series I began back in 2008 for the purpose of providing stories for parents to help them illustrate biblical truths. The Pig, Rhubarb is a story written for the purpose of illustrating the doctrine of regeneration.

________________________

 

In the land of Sorie Ayah was a village with no name.

They were a very simple folk who did not aspire to fame.

Men like Farmers, Bakers, Bankers, Barbers and the like,

With names like Joe and Josh and Sarah. Perhaps, even a Mike.

 

On the outskirts of this town there lived a farmer, name of Jones.

He had a sty of piglets with a couple that were grown.

The most stubborn one was Rhubarb. He was never looking up.

With much determination, his nose was always in the mud.

 

He’d root and root for hours, hoping that he’d find a gem.

A corn cob or a brussel sprout. It didn’t concern him.

He didn’t even care that all the children standing by

Had scowls on their faces when he ate a moldy pie.

He snorted with delight. With joy, he’d wag his little tail.

He ate and ate for hours, and his stomach never failed.

 

Now, one day, as the farmer was out tending to the pigs,

A thought happened upon him, and it happened on his lips,

“I wonder if this pig could be a money-making prize.

I bet I’d get more bounty for his stomach than his hide.”

 

He threw some cobs and celery in the back of his old truck,

And with a pulley system that he’d built, Rhubarb went up.

He darted down the highway to the fair outside of town.

While in the back, old Rhubarb was still steadily chowing down.

 

Arriving at the fair, that day, the farmer bought a booth.

He stood out front and shouted to the people walking through,

“O Baker, Banker, Barber, all you business men alike.

Please listen to my wager, for your treasure lies inside.”

 

“A dollar wager gets you in, and you can be approved,

To feed this pig whatever you please. He’s certainly no prude.

He’ll eat just what you feed to him, and it doesn’t matter what,

But if you find what he won’t eat, we’ll split the pot twixt us.”

 

The baker was the first to pay his dollar at the door.

He had an old and moldy loaf with gravy all abhorred.

He’d whipped it up a week before, and tossed it in the bin,

His shop was just a block away, so his son fetched it in.

 

“We’ll see if Rhubarb eats this bread. It’s stale and from the trash.

It’s been in there for four days all mixed up with corned beef hash.

All the people can attest that it’s rotten from its smell.

I doubt your pig can stomach it, as time will surely tell.”

 

The farmer took the bin of trash and heaped it in the booth.

It only took a moment for the pig to start to root.

He sifted through the garbage like it were a birthday cake.

Within ‘bout seven minutes it was like he’d licked his plate

 

Now nothing lay before the pig, as the baker walked away.

The farmer lifted up his chin and carried on this way,

“O Banker, Barber, gents, and all you business men alike.

Please listen to my wager, for your treasure lies inside.”

 

“A dollar wager gets you in, and you can be approved,

To feed this pig whatever you please. He’s certainly no prude.

He’ll eat just what you feed to him, it doesn’t matter what,

But if you find what he won’t eat, we’ll split the pot twixt us.”

 

The Banker was a greedy man, and never backing down,

He answered to the challenge with some worms he’d fetched from town.

He laid them down before the pig, and soon they were not there.

He gobbled up the last of them with time enough to spare.

 

Now nothing lay before the pig, as the banker walked away.

The farmer lifted up his chin and carried on this way,

“O Barber, ladies, gents, and all you business men alike.

Please listen to my wager, for your treasure lies inside.”

“A dollar wager gets you in, and you can be approved,

To feed this pig whatever you please. He’s certainly no prude.

He’ll eat just what you feed to him, it doesn’t matter what,

But if you find what he won’t eat, we’ll split the pot twixt us.”

 

The barber, not a betting man, just watched as people came.

They brought their garbage, brought their waste and all that was profane.

The pig was eating it all up, much to the farmer’s glee.

But then the barber had a thought, and so away he sneaked.

 

He went a ways back to his home, and met up with his wife.

“O dearest, sweet, melodious woman. Have you food inside?”

His wife enraptured by his words took out of the stove,

A baked lasagna she had made just for his return home.

 

He kissed her on the forehead, saying, “Tonight, I will explain.”

He rushed off in his carriage, and back to the fair again.

The pot was up to ninety dollars. Hordes were bringing food.

He shot up to the front of the crowd and offered up his, too.

 

The farmer, overcome with joy, welcomed the barber’s pan.

The barber offered up his dollar, then addressed the man,

“O farmer would you eat the rubbish this pig has swallowed down?

Would you sift through garbage with your snout and eat off the ground?”

 

The farmer gave a chuckle, “Well, of course not. I’m a man.”

The barber gave a gentle nod and laid down his wife’s pan.

Rhubarb moved his nose along the ground searching for slop.

He paid no mind to the lasagna still so piping hot.

 

The crowd whipped up in conversations. Rhubarb was all the buzz.

The barber was the victor, and the story’s moral was…

 

A man should not consume the things befitting filthy swine.

A pig does not have appetites that mirror yours or mine.

Just One can change the appetites of sinful girls and boys.

Jesus Christ transforms our appetites and turns our griefs to joys.

“Yes, child, if you believe in the Lord Jesus Christ you will be saved.”

Since I’m not watching the World Cup and just watching my Texas Rangers continue to struggle with injuries (it is still baseball season. I don’t know what I will be watching in October.), I wanted to say I just read Mark Jones’ latest blog post over at Reformation21. He asked “If you are a Christian parent with young children, do you consider your children to be Christians?” My initial answer is no. But then my second answer would be, “Can they and have they believed in the Lord Jesus Christ for justification?” Let me say at the outset I am a Reformed Baptist.

I do not hold to an age of accountability, yet I find it hard to believe that my 7 month old child could grasp and comprehend her sinfulness and my plea for her to believe and trust in the Lord Jesus as the Christ, the Son of the Living God, or to be as believing Thomas when he said upon seeing Jesus, “My Lord and my God.” That would be the simplest belief one would need to state in order to be saved.  I know my daughter cannot say this and believe with any assurance at this point in her life, yet even now I call on her to repent. This is mostly so that I will be in the habit of leading her to Christ, and also to cultivate this in her from a very early age. Pastor Jones also states that when thinking about this issue the Presbyterians were “judging this to the terms of the covenant.” Again, as a Reformed Baptist, I whole heartedly agree. So I must ask the question: “Which covenant?” Jeremiah 31:31-34 says:

31 “Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah, 32 not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord. 33 “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people. 34 They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their iniquity, and their sin I will remember no more” (NASB).

The New Covenant in the blood of Christ says that God will be their God and they shall be my people. They will not teach…each man…to know the Lord, for they will all know Me…” This tells us that there will not be a mixed people. We shall not have to teach those in the covenant to know the Lord. They will know the Lord and be part of His covenant people. This is the foundation of the New Covenant. The Covenant promises will be found in those who have God’s law written on their heart because their sin is forgiven and not remembered for it was nailed to the cross of Christ. Knowing this, we can now answer Pastor Jones questions. He asks 5:

When my children sin and ask forgiveness from God, can I assure them that their sins are forgiven?”

Yes, the same way you would with an adult. Our justification is in Christ alone. Those who had the faith of Abraham are the ones who are the children of Abraham. Chapter 14, paragraph 2 from the Second London Confession quoting the Westminster states of the grace of saving faith the following, “By this faith, a Christian believeth to be true whatsoever is revealed in the Word, for the authority of God Himself…acteth differently, upon that which each particular passage thereof containeth; yielding obedience to the commands, trembling at the threatenings, and embracing the promises of God for this life and that which is to come: But the principal acts of Saving Faith have immediate relation to Christ, accepting, receving, and resting upon Christ alone for justification, sanctification, and eternal life by virtue of the covenant of grace(italics are my emphasis and bold is added in the Baptist Confession).” If your child can believe in Jesus Christ for justification, sanctification and eternal life then you can tell them their sins are forgiven. When can they believe this? The earlier the better, and all Christians have the solemn obligation and command to raise our children in the nurture and admonition of the Lord.

When I ask my children to obey me in the Lord should I get rid of the indicative-imperative model for Christian ethics? On what grounds do I ask my three-year old son to forgive his twin brother? Because it is the nice thing to do? Or because we should forgive in the same way Christ has forgiven us?”

No. We instruct our children to “forgive us our debts as we forgive others.” Our forgiving others is to be based on the forgiveness found in the Lord Jesus Christ. All of this is a tool to evangelize our children. The way our children treat their siblings is an opportunity to show how we are rebel children in Adam and that reconciliation with God means reconciliation in our elder brother Jesus. Only when we have true forgiveness can we forgive others. We must tell our children to come to the Father in the name of Jesus Christ and only then can we forgive in the same way God has forgiven us.

Can my children sing ‘Jesus loves me, this I know’ and enjoy all of the benefits spoken of in that song? (‘To him belong…He will wash away my sin’)”

No. Unless they trust in Christ alone for the receiving of those benefits. Chapter 11 in the Second London Confession and the Westminster: “Those whom God effectually called, He also freely justifieth, not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for anything wrought in them, or done by them, but for Christ’s sake alone; nor by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness, but by imputing Christ’s active obedience unto the whole Law, and passive obedience in His death, for their whole and sole righteousness, they receiving and resting on Him and His righteousness, by faith; which faith they have not of themselves, it is the gift of God (bold section added by Savoy and Second London Confessions).” We should teach them the song, but they can only sing it with a true, saving faith when they’re resting on Christ alone.

When my children pray during family worship to their heavenly Father, what are the grounds for them praying such a prayer? Do they have any right to call God their ‘heavenly Father’? Do non-Christians cry ‘Abba, Father’ (Rom. 8:15)?”

Here is how one has the grounds to call out to the heavenly Father: “But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God” (John 1:12-13; NASB). We must evangelize our children and yet instruct them to pray as Jesus instructs people to pray. One need only be born again to have the right to call God Heavenly Father. All people have an interest and command in calling out to God as He has revealed Himself. The only way one has the right if He has been born again.

Should I desire that my children have a “boring” testimony? (Though a testimony to God’s covenant promises can never be boring, of course). Is it not enough for them to simply say each day that they trust in Christ alone for their salvation?”

The only desire a parent should have regarding the testimony of our children is that they know God and are known by Him. This comes from an effectual call to God’s elect in Christ in the Covenant of Grace who receive and rest upon Christ alone whereby they become children of the Heavenly Father and can only then have   assurance by loving Him and keeping His commandments.

Thank you Pastor Jones for asking these questions. Even as a Baptist I ask these questions. On the judgment of charity, I call upon my child (Lord willing my wife and I may be able to say children) to call upon the Lord Jesus Christ as Peter did to those who heard him preach and they will be saved and can sing and know for sure “Jesus loves me.” We both have become convinced of this position because we believe “for the Bible tells me so. We are weak and He is strong.” I’m thankful for your work. I don’t consider myself wiser than you. I am simply answering as a convinced Reformed Baptist how I deal with these questions. We still are brothers in Christ and long for the day when all is set right and we know finally who belongs to the Lord. Until that day, Maranatha! Come Lord Jesus Come!

(In case all have forgotten, it is baseball season. I’ll be watching my Texas Rangers until the end of September. October looks like it may be out of sight.)

Repost: Dispelling Myths About Teaching Children’s Sunday School

One of the hardest tasks a Children’s Ministry director has to accomplish is the finding of volunteers. It seems that sometimes it’s hair-pulling, teeth-grinding work to try to get people to volunteer their time and talents. This is true both inside and outside of the church. And let’s face it, I’m no Stalin. I couldn’t inspire water to flow downstream.

Having given this topic much thought, though, I discovered there are basically seven myths about volunteering for a Children’s Sunday School that must be dispelled in order to make the decision easier for many church members. This is not an indictment against any church member who has had these concerns, though. I had many very similar concerns before I started volunteering for the Children’s Ministry at my church. Nevertheless, they are erroneous and must be dispelled.

1. I have to be a genius to do that.

It is quite common to feel a sense of inadequacy when witnessing what you perceive as “true greatness” at work. Everyone has been there. When the guy who normally speaks in NLT suddenly prays for 10 minutes straight in KJV, after which no one has the gall to follow. Far too often we compare ourselves to the speakers rather than the audience. In prayer, our audience is God, so we should have a sense of inadequacy regardless of who precedes us in our prayers. However, an adult should have nothing to fear in teaching those of the next generation, regardless of the education and spiritual prowess of those who teach alongside him. We all have knowledge and wisdom to pass along to the next generation; let us not be hindered by constantly comparing ourselves to those in our own. 

2. I have to have kids of my own in order to teach other people’s kids.

Granted, it certainly seems to comport with common sense that parents, the people who benefit the most from the Children’s Ministry, should always be the first to consider and pray about volunteering for it. However, some of the best people who work with kids do not have kids or, at least, not yet. In my undergraduate studies, I had many fellow students who were either youth ministers or went on to be, or went on to become teachers and substitute teachers in primary schools, most of which did not have kids and / or were not married. There is no parental prerequisite for working with children. 

3. I have to be uniquely gifted to work with kids.

There is no “gift of working with kids” listed in the Bible. My wife and I struggled with this one. For years I heard the plea from the pulpit for more volunteers in the Children’s Ministry, but I would tell myself, “I’m just not sure that’s my gift.” Eventually, it occurred to me just how unbiblical that was. Children’s Ministry is not a spiritual gift.

On the flip side, however, I do think it is important for men who think they are called to ministry to be exercising their gifts in some way already before they are ordained to the ministry. Let’s face it, preaching opportunities don’t just appear out of thin air for pastoral students of the Reformed, Confessional Baptist persuasion. If a young man thinks himself called to the ministry and does not otherwise have opportunities to preach and teach, one way he can exercise his gift is to volunteer for Children’s Ministry. A man who is afforded few other opportunities and persistently refuses to take advantage of this opportunity to exercise his gift likely does not truly have the gift. 

4. It would take too much time out of my already busy week.

Depending on your level of theological exposure / education, this may be true at first. Some may have to spend hours preparing every week in order to come up with a decent 30 minute lesson on even the most basic truths. Over time, however, it gets much easier to prepare for the lesson. If your church uses a catechism, as our church does, many of the Scripture references you will need for your preparation should already be provided in the Scripture citations after each answer. Other more seasoned volunteers are also a great help in this area of lesson preparation. 

5. The Children’s Ministry is the least important part of our church.

Granted, many parents treat children’s ministries like Sunday daycares. However, those of us who actually catechize our children in the home find children’s Sunday school to be of great value. The kids are able to get together and get deeper teaching on the things they are hopefully learning at home, and they experience the value of the catechism answers they are memorizing with their parents in a classroom environment. Most importantly, the truths they are being taught at home are being reinforced by other adults within the church. Such reinforcement is of immense value to the catechizing parent. 

6. That’s the parents’ job.

Then we have the arguments often made by many within the Family Integrated Church (FIC) movement that the teaching that takes place in children’s ministries really should be done by the parents. In large part, I agree with the FIC on this point. Parents should never leave the spiritual training and nurture of their children up to children’s ministry volunteers. Such training and nurture is primarily the responsibility of the parents.

However, the Bible does not present such a rift between the authority of the church and the authority of the parents as is presented in many FIC churches today. Paul writes directly to the children on a couple different occasions in the Bible (Eph. 6:1-3; Col. 3:20). This is not seen as a usurpation of parental authority, but a reinforcement of it. As such, he demonstrates a very important truth: parents who have covenanted with a church and have come under its authority should take no issue with subjecting themselves as well as their children to its teaching.

To argue against allowing their kids to be taught by the church, the same church that is teaching them, is to demonstrate a general lack of teachability. Hence, often times families who have been heavily influenced by the FIC will join non-FIC churches and war with them relentlessly over their children’s ministries. In doing so, they show themselves not only to be unteachable, but also divisive. Yes, the parents ought to teach their own children in their homes, but the church has a responsibility as well, and that responsibility is to be respected. For more on this subject, read my church’s Philosophy of Children’s Ministry. 

7. There are many people in the church more qualified than I am.

If redemptive history proves anything, it proves that God does not always use the most qualified people to get the job done. In fact, He does not even always use the most willing (see Jonah). Often times, the most qualified people are the most unwilling to be used by God. God uses both the talented, unwilling servant, and the untalented, willing servant to accomplish His ends.

This is why we should be open-minded about where God may be leading us to serve when we pray about where we should serve in His local church. God uses fallen, ill-qualified, unwise laymen to accomplish the most amazing things in His kingdom. Might you be the next weak, ill-prepared, under-qualified, imperfect vessel He uses to help raise up the next generation of saints in His local church?

The Baptist Catechism – Questions 68-77, The Second Table of the Moral Law (Part One)

Q.68: Which is the fifth commandment?

A. The fifth commandment is, Honor thy father and thy mother; that thy days may be long in the land which the Lord thy God giveth thee.

( Exodus 20:12 )

 

Q.69: What is required in the fifth commandment?

A. The fifth commandment requireth the preserving the honor and performing the duties belonging to everyone in their several places and relations, as superiors, inferiors, and equals.

( Romans 12:10; Ephesians 5:21; 1Peter 2:17 )

 

Q.70: What is forbidden in the fifth commandment?

A. The fifth commandment forbiddeth the neglect of, or doing anything against the honor and duty which belongeth to everyone  in their several places and relations.

( Ezekiel 34:2-4; Matthew 15:4-6; Romans 13:8 )

 

Q.71: What is the reason annexed to the fifth commandment?

A. The reason annexed to the fifth commandment is a promise of long life and prosperity (as far as it shall serve for God’s glory, and their own good) to all such as keep this commandment.

( Deuteronomy 5:16; Ephesians 6:2-3 )

 

Q.72: What is the sixth commandment?

A. The sixth commandment is, Thou shalt not kill.

( Exodus 20:13 )

 

Q.73: What is required in the sixth commandment?

A. The sixth commandment requireth all lawful endeavors to preserve our own life and the life of others.

( 1Kings 18:4; Ephesians 5:28-29 )

 

Q.74: What is forbidden in the sixth commandment?

A. The sixth commandment absolutely forbiddeth the taking away of our own life, or the life of our neighbor unjustly, or whatsoever tendeth thereunto.

( Genesis 9:6; Acts 16:28 )

 

Q.75: Which is the seventh commandment?

A. The seventh commandment is, Thou shalt not commit adultery.

( Exodus 20:14 )

 

Q.76: What is required in the seventh commandment?

A. The seventh commandment requireth the preservation of our own and our neighbor’s chastity, in heart, speech, and behavior.

( 1Corinthians 7:2-3, 5, 34, 36; Colossians 4:6; 1Peter 3:2 )

 

Q.77: What is forbidden in the seventh commandment?

A. The seventh commandment forbiddeth all unchaste thoughts, words, and actions.

( Matthew 5:28; 15:19; Ephesians 5:3-4 )

Dispelling Myths About Teaching Children’s Sunday School

One of the hardest tasks a Children’s Ministry director has to accomplish is the finding of volunteers. It seems that sometimes it’s hair-pulling, teeth-grinding work to try to get people to volunteer their time and talents. This is true both inside and outside of the church. And let’s face it, I’m no Stalin. I couldn’t inspire water to flow downstream.

Having given this topic much thought, though, I discovered there are basically seven myths about volunteering for a Children’s Sunday School that must be dispelled in order to make the decision easier for many church members. This is not an indictment against any church member who has had these concerns, though. I had many very similar concerns before I started volunteering for the Children’s Ministry at my church. Nevertheless, they are erroneous and must be dispelled.

1. I have to be a genius to do that.

It is quite common to feel a sense of inadequacy when witnessing what you perceive as “true greatness” at work. Everyone has been there. When the guy who normally speaks in NLT suddenly prays for 10 minutes straight in KJV, after which no one has the gall to follow. Far too often we compare ourselves to the speakers rather than the audience. In prayer, our audience is God, so we should have a sense of inadequacy regardless of who precedes us in our prayers. However, an adult should have nothing to fear in teaching those of the next generation, regardless of the education and spiritual prowess of those who teach alongside him. We all have knowledge and wisdom to pass along to the next generation; let us not be hindered by constantly comparing ourselves to those in our own. 

2. I have to have kids of my own in order to teach other people’s kids.

Granted, it certainly seems to comport with common sense that parents, the people who benefit the most from the Children’s Ministry, should always be the first to consider and pray about volunteering for it. However, some of the best people who work with kids do not have kids or, at least, not yet. In my undergraduate studies, I had many fellow students who were either youth ministers or went on to be, or went on to become teachers and substitute teachers in primary schools, most of which did not have kids and / or were not married. There is no parental prerequisite for working with children. 

3. I have to be uniquely gifted to work with kids.

There is no “gift of working with kids” listed in the Bible. My wife and I struggled with this one. For years I heard the plea from the pulpit for more volunteers in the Children’s Ministry, but I would tell myself, “I’m just not sure that’s my gift.” Eventually, it occurred to me just how unbiblical that was. Children’s Ministry is not a spiritual gift.

On the flip side, however, I do think it is important for men who think they are called to ministry to be exercising their gifts in some way already before they are ordained to the ministry. Let’s face it, preaching opportunities don’t just appear out of thin air for pastoral students of the Reformed, Confessional Baptist persuasion. If a young man thinks himself called to the ministry and does not otherwise have opportunities to preach and teach, one way he can exercise his gift is to volunteer for Children’s Ministry. A man who is afforded few other opportunities and persistently refuses to take advantage of this opportunity to exercise his gift likely does not truly have the gift. 

4. It would take too much time out of my already busy week.

Depending on your level of theological exposure / education, this may be true at first. Some may have to spend hours preparing every week in order to come up with a decent 30 minute lesson on even the most basic truths. Over time, however, it gets much easier to prepare for the lesson. If your church uses a catechism, as our church does, many of the Scripture references you will need for your preparation should already be provided in the Scripture citations after each answer. Other more seasoned volunteers are also a great help in this area of lesson preparation. 

5. The Children’s Ministry is the least important part of our church.

Granted, many parents treat children’s ministries like Sunday daycares. However, those of us who actually catechize our children in the home find children’s Sunday school to be of great value. The kids are able to get together and get deeper teaching on the things they are hopefully learning at home, and they experience the value of the catechism answers they are memorizing with their parents in a classroom environment. Most importantly, the truths they are being taught at home are being reinforced by other adults within the church. Such reinforcement is of immense value to the catechizing parent. 

6. That’s the parents’ job.

Then we have the arguments often made by many within the Family Integrated Church (FIC) movement that the teaching that takes place in children’s ministries really should be done by the parents. In large part, I agree with the FIC on this point. Parents should never leave the spiritual training and nurture of their children up to children’s ministry volunteers. Such training and nurture is primarily the responsibility of the parents.

However, the Bible does not present such a rift between the authority of the church and the authority of the parents as is presented in many FIC churches today. Paul writes directly to the children on a couple different occasions in the Bible (Eph. 6:1-3; Col. 3:20). This is not seen as a usurpation of parental authority, but a reinforcement of it. As such, he demonstrates a very important truth: parents who have covenanted with a church and have come under its authority should take no issue with subjecting themselves as well as their children to its teaching.

To argue against allowing their kids to be taught by the church, the same church that is teaching them, is to demonstrate a general lack of teachability. Hence, often times families who have been heavily influenced by the FIC will join non-FIC churches and war with them relentlessly over their children’s ministries. In doing so, they show themselves not only to be unteachable, but also divisive. Yes, the parents ought to teach their own children in their homes, but the church has a responsibility as well, and that responsibility is to be respected. For more on this subject, read my church’s Philosophy of Children’s Ministry. 

7. There are many people in the church more qualified than I am.

If redemptive history proves anything, it proves that God does not always use the most qualified people to get the job done. In fact, He does not even always use the most willing (see Jonah). Often times, the most qualified people are the most unwilling to be used by God. God uses both the talented, unwilling servant, and the untalented, willing servant to accomplish His ends.

This is why we should be open-minded about where God may be leading us to serve when we pray about where we should serve in His local church. God uses fallen, ill-qualified, unwise laymen to accomplish the most amazing things in His kingdom. Might you be the next weak, ill-prepared, under-qualified, imperfect vessel He uses to help raise up the next generation of saints in His local church?