Lessons from Proverbs 3: The Pursuit of Wisdom Brings Security

My son, if you will receive my words and treasure my commandments within you,

Make your ear attentive to wisdom, incline your heart to understanding;

For if you cry for discernment, lift your voice for understanding;

If you seek her as silver and search for her as for hidden treasures;

Then you will discern the fear of the LORD and discover the knowledge of God.

For the LORD gives wisdom; from His mouth come knowledge and understanding

He stores up sound wisdom for the upright; He is a shield to those who walk in integrity

Guarding the paths of justice, and He preserves the way of His godly ones.

Then you will discern righteousness and justice and equity and every good course.

For wisdom will enter your heart and knowledge will be pleasant to your soul;

Discretion will guard you, understanding will watch over you.

Proverbs 2:1-11

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Here, the father reinforces the lesson that he gave previously by exhorting his son to earnestly pursue wisdom. In this statement, it is assumed that the natural disposition of our heart is to love our folly and thus to rebel against God’s wisdom. The son is charged to receive the words of the father and to treasure his commandments (v.1). In other words, the son is charged to internalize the father’s commandments for a definite purpose and to love his words. In the process of internalizing the father’s words, the son must be attentive to wisdom. Because wisdom is the full substance of the parent’s teaching and the skill required to live a godly life, the son must not only passively listen to his father, but he must carry out the command. He must be a “doer of the word, and not a hearer only” (cf. James 1:22)

However, in carrying out the father’s command, the son must understand that internalized wisdom is both a gift and a reward. It is a gift that is received by crying out to the Lord (and to his father) and yet it is something that must be diligently pursued (v. 2). In this statement, the father is challenging the son to truly assess what he values. This does not mean that worth and value are completely subjective ideas, but it does mean that the worth and value of an object are determined by the length for which the owner would go to possess it. We know that men have traveled across continents in search for silver, but who would expend this much effort for wisdom? Jesus repeats the same sentiments in discussing the kingdom of God:

The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field. Again the kingdom of heaven is like a merchant seeking fine pearls, and upon finding one pearl of great value, he went and sold all that he had and brought. Matthew 13:44-45

After living a long life, the father understands what his son does not – namely that the value of wisdom surpasses any earthly treasure. Moreover, the father also knows that wisdom is indeed a hidden treasure; it cannot be obtained unless one is looking for it and willing to sacrifice for it.

Moreover, no one will find wisdom if they believe wisdom doesn’t have any true value to it. Fools and mockers regard the wisdom of God as foolishness and thus, they love their folly and refuse to turn from it. However, the father clearly states that nothing compares to value of wisdom. When the son internalizing his father’s teaching, he will come to fear and know the LORD (v. 5). According to Jerry Bridges, this fear of the Lord is “that affectionate reverence, by which the child of God bends Himself humbly and carefully to His Father’s law.” Hence, the fear of the Lord is the beginning of wisdom and the reward of obtaining wisdom. By internalizing the father’s teaching, the naive can truly come to have personal intimacy with God through obedience to His word.

The Lord is the fountainhead of all true wisdom, knowledge, and understanding and therefore, those whose conduct does not deviate from the paths of revealed wisdom, piety, and ethics will come to truly know the Lord. Furthermore, the pursuit of wisdom brings true security (v. 7), rather than the false safety from those who walk along the road of folly. As the son begins to grow in wisdom, then he will properly discern righteousness, justice, and equity.

Through wisdom, the naive begin to learn righteousness intuitively. This is a vitally important point because what characteristics the naive of Solomon’s day (as well as our current day) is a lack of moral discernment and intelligence. Many individuals attempt to use fallen human reason as a means to understand righteousness, whereas others use the ever-shifting standards of modern ethics and morality. The promise given to the son in the passage is that the naive will know and understand true righteousness because it has been revealed to them in the Scriptures. Because the naive will learn true righteousness, they will also understand justice. In other words, without knowing and understanding true righteousness, then it is impossible to restore true righteousness after it has been disturbed. Rather than being outraged at every little fad or issue that arises, the wise will have proper discretion and see beyond the surface.

In summary, obtaining true wisdom is not merely an obligation; rather, it is a blessing that guards, shapes, and protects our life.

 

Book Review: The Pursuit of Holiness by Jerry Bridges

During last year, I spent a good amount of time reading on books dealing with sanctification. While there are many books that address this teaching, I’ve come to realize that most books on this topic within Reformed circles have two basic problems: (1) they merely repeat and/or reword the doctrine of sanctification found in Reformed confessions and catechisms and (2) they spend an inordinate amount of time discussing what is sanctification is NOT. While these are helpful and have their place, I wouldn’t say that these books are convicting or challenging. In looking for a change in pace, I picked up a classic from Jerry Bridges entitled The Pursuit of Holiness. Although it’s a relatively short book (less than 160 pages), it was one of my favorite books of last year.

Jerry Bridges begins his book with the following statement:

We Christians greatly enjoy talking about the provision of God, how Christ defeated sin on the cross and gave us His Holy Spirit to empower us to victory over. But we do not as readily talk about our own responsibility to walk in holiness.

This is a perspective that I did not grow up with as a young Christian. As a child of the Holiness Movement, I grew up with the testimony “Are you saved and do you know you’re saved? Are you free and separated from sin?” However, since I have begun fellowshipping with Reformed believers, I’ve noticed that holiness is not a common topic of discussion. In an effort to avoid legalism and various strains of perfectionism, many have fallen for the opposite error – namely that sanctification functions in the same manner as justification.

The title of this book comes from the biblical command found in Hebrews 12:14

Pursue holiness, for without holiness, no one will see the Lord.

In many ways, this book circles around this essential statement by carefully explaining what this verse means and by explaining what this verse doesn’t mean. However, the book goes a step further in actually discussing appropriate spiritual disciplines necessary for a genuine pursuit of holiness.

The book begins by simply declaring that holiness is basic to the Christian life and thus holiness is for all believers. One of the points that Jerry Bridges repeats is that God wants us to walk in obedience, not victory. This is a subtle point, but often times, our discussions on “victory over sin” is oriented toward self whereas walking in obedience is oriented towards God. Bridges address this concern head-on in his chapter Obedience, Not Victory, where he states

Our reliance on the Spirit is not intended to foster an attitude of ‘I can’t do it’, but one of ‘I can do it through Him who strengthens me.’ The Christian should never complain of want of ability and power. If we sin, it is because we choose to sin not because we lack the ability to say no to temptation. It is time for us Christians to face up to our responsibility for holiness. Too often, we say we are defeated by this or that sin. No, we are not defeated; we are simply disobedient.

Secondly, Bridges argues that part of the larger problem of ungodliness among Christians is because of a misunderstanding of what it means to live by faith. He discusses this point multiple times in the book by examining the nature of our union in Christ and by examining relevant passages in Romans 6-7. The reality is that the battle over indwelling sin is lifelong and thus there is a legitimate need to cultivate personal discipline. In his chapter The Place of Personal Discipline, Bridges argues that the sure way to obtain godliness is through Christian discipline. In referencing 1 Corinthians 9:25, Bridges states:

If an athlete disciplines himself to obtain a temporal prize, how much more should we Christians discipline ourselves to obtain a crown that lasts forever?

This Christian discipline includes a regular healthy diet of the Word of God (which includes Scripture memorization and meditation) along with a regular habit in disciplining our physical body. His commentary regarding our physical body is particularly insightful. In his chapter entitled Holiness of Body, he writes

Materialism wars against our souls in a twofold manner. First, it makes us discontent and envious of others. Second, it leads us to pamper and indulge our bodies so that we become soft and lazy. As we become soft and lazy in our bodies, we tend to become soft and lazy spiritually… When the body is pampered and indulged, the instincts and passions of the body tend to get the upper hand and dominate our thoughts and actions. We tend to do not what we should do, but what we want to do, as we follow the cravings of our sinful nature.

Hence, holiness in mind and spirit cannot be accomplished without holiness in body.  This methodical discipline in our body is not contrary to “living by faith”, but it is wholly consistent and harmonious with it since true saving faith has many graces that accompany it. Based on this above discussion, this means that the battle for holiness is centered around how our human will operates and how we need to develop godly habits in order to direct our will in the appropriate direction.

Much more can be said about this little book, but it is a very challenging and very convicting book. It is not a legalistic book, but it is a book that will challenge you if you are currently apathetic regarding your growth in grace. This book will exhort you to treat your sanctification with as much skillfulness and discipline as an athlete treats his own body. This book will cause you to rejoice in the provision that God has given you as a person united to Christ. Finally, this book will encourage you to see the blessed joy that comes with obeying the Lord and walking blameless before Him.