During last year, I spent a good amount of time reading on books dealing with sanctification. While there are many books that address this teaching, I’ve come to realize that most books on this topic within Reformed circles have two basic problems: (1) they merely repeat and/or reword the doctrine of sanctification found in Reformed confessions and catechisms and (2) they spend an inordinate amount of time discussing what is sanctification is NOT. While these are helpful and have their place, I wouldn’t say that these books are convicting or challenging. In looking for a change in pace, I picked up a classic from Jerry Bridges entitled The Pursuit of Holiness. Although it’s a relatively short book (less than 160 pages), it was one of my favorite books of last year.
Jerry Bridges begins his book with the following statement:
We Christians greatly enjoy talking about the provision of God, how Christ defeated sin on the cross and gave us His Holy Spirit to empower us to victory over. But we do not as readily talk about our own responsibility to walk in holiness.
This is a perspective that I did not grow up with as a young Christian. As a child of the Holiness Movement, I grew up with the testimony “Are you saved and do you know you’re saved? Are you free and separated from sin?” However, since I have begun fellowshipping with Reformed believers, I’ve noticed that holiness is not a common topic of discussion. In an effort to avoid legalism and various strains of perfectionism, many have fallen for the opposite error – namely that sanctification functions in the same manner as justification.
The title of this book comes from the biblical command found in Hebrews 12:14
Pursue holiness, for without holiness, no one will see the Lord.
In many ways, this book circles around this essential statement by carefully explaining what this verse means and by explaining what this verse doesn’t mean. However, the book goes a step further in actually discussing appropriate spiritual disciplines necessary for a genuine pursuit of holiness.
The book begins by simply declaring that holiness is basic to the Christian life and thus holiness is for all believers. One of the points that Jerry Bridges repeats is that God wants us to walk in obedience, not victory. This is a subtle point, but often times, our discussions on “victory over sin” is oriented toward self whereas walking in obedience is oriented towards God. Bridges address this concern head-on in his chapter Obedience, Not Victory, where he states
Our reliance on the Spirit is not intended to foster an attitude of ‘I can’t do it’, but one of ‘I can do it through Him who strengthens me.’ The Christian should never complain of want of ability and power. If we sin, it is because we choose to sin not because we lack the ability to say no to temptation. It is time for us Christians to face up to our responsibility for holiness. Too often, we say we are defeated by this or that sin. No, we are not defeated; we are simply disobedient.
Secondly, Bridges argues that part of the larger problem of ungodliness among Christians is because of a misunderstanding of what it means to live by faith. He discusses this point multiple times in the book by examining the nature of our union in Christ and by examining relevant passages in Romans 6-7. The reality is that the battle over indwelling sin is lifelong and thus there is a legitimate need to cultivate personal discipline. In his chapter The Place of Personal Discipline, Bridges argues that the sure way to obtain godliness is through Christian discipline. In referencing 1 Corinthians 9:25, Bridges states:
If an athlete disciplines himself to obtain a temporal prize, how much more should we Christians discipline ourselves to obtain a crown that lasts forever?
This Christian discipline includes a regular healthy diet of the Word of God (which includes Scripture memorization and meditation) along with a regular habit in disciplining our physical body. His commentary regarding our physical body is particularly insightful. In his chapter entitled Holiness of Body, he writes
Materialism wars against our souls in a twofold manner. First, it makes us discontent and envious of others. Second, it leads us to pamper and indulge our bodies so that we become soft and lazy. As we become soft and lazy in our bodies, we tend to become soft and lazy spiritually… When the body is pampered and indulged, the instincts and passions of the body tend to get the upper hand and dominate our thoughts and actions. We tend to do not what we should do, but what we want to do, as we follow the cravings of our sinful nature.
Hence, holiness in mind and spirit cannot be accomplished without holiness in body. This methodical discipline in our body is not contrary to “living by faith”, but it is wholly consistent and harmonious with it since true saving faith has many graces that accompany it. Based on this above discussion, this means that the battle for holiness is centered around how our human will operates and how we need to develop godly habits in order to direct our will in the appropriate direction.
Much more can be said about this little book, but it is a very challenging and very convicting book. It is not a legalistic book, but it is a book that will challenge you if you are currently apathetic regarding your growth in grace. This book will exhort you to treat your sanctification with as much skillfulness and discipline as an athlete treats his own body. This book will cause you to rejoice in the provision that God has given you as a person united to Christ. Finally, this book will encourage you to see the blessed joy that comes with obeying the Lord and walking blameless before Him.
this book this year. You’ve flooded your mind with Reformation history for the past year (or more), and this book goes through Church history also, but from the unique perspective of focusing on the roles and works of women in the Church throughout the course of time. So if Church history has been important to you recently, than you need to read this book.
perished in their sins. We have a very crafty foe that we need to be aware of.
providence in various areas of life (i.e. sanctification, employment, conversion, family life, etc.), but he has an obvious focus on how God works through providence on behalf of His children. I really enjoyed this section because Flavel pulled so many random stories from the Bible and Church history to give examples of providence, both good and bad, in the lives of people. The second section of the book was on meditating on God’s providence and why we ought to make this a regular duty of the Christian life. I also enjoyed this section, but I felt like it became a little redundant towards the end. The last section of the book goes through some of the practical implications of the doctrine of providence for the saints, and it offers encouragement to all believers to record our experiences with providence throughout our lives for our spiritual good and the good of others. I enjoyed this last section as well, and it was good to see some practical connections between a doctrine we can read about at length and how it can (and should) have an effect in our everyday lives.
The final thing that stood out to me was Flavel’s insistence that we make it our Christian duty to remember God’s acts of providence in our lives. I know my own life is full of memories of God directly intervening in crazy situations, and there are also memories of impeccably timed mercies from the hand of God that brought relief just what I thought I would break and be lost forever. And on the other hand, there are distinct times of providential testing of my faith and resolve and other experiences that, though painful and difficult at the time, ended up maturing and sanctifying me in unforeseen ways. Flavel ended his book pressing home the fact that regardless of how ordinary and miraculous these experiences may be in our lives, we will all forget them as time goes on if we do not take time to record them and go back over them from time and time. And I have taken that idea and started a journal for 2018 where I will be recording God’s gracious and timely providences in my life. I think that alone is something all Christians should do more often in all of the changing circumstances of life, so that like Asaph, we can say:
If you’ve ever had a large jigsaw puzzle to put together, you know that you always try to get your border pieces put together first. But oftentimes, you see other pieces that go together, so you end up with little sections of the puzzle coming together before the border is even complete…..understanding contentment is a lot like that. The truth is, we have lots of small things that we know and have learned over time in our Christian life. But this book puts your border together so that you can take all of these small sections and assemble them together the right way so that the whole puzzle is complete. Consequently, I finished this book realizing that contentment is not some sort of ‘mysterious’ Christian fruit that only the ‘super pious’ Christians have. While it may be rare to see it in Christian lives, it is not mysterious at all. It takes holding lots of smaller lessons together. It takes practice. It takes discipline. It takes consistent work. It takes patience. And above all, it takes the Spirit of God granting you grace and opening your eyes each day to repent of your sins and diligently apply the lessons you have learned over the years in a way that brings encouragement, peace, and joy to your heart.






