An Orthodox Baptism

I would not be surprised to discover that our readers are more familiar with Jason Delgado and his work over at Confessing Baptist than they are with us and our work here at CredoCovenant. I’ve known Delgado for years, and he has never attempted anything if he could not do it with the utmost professionalism and class. Recently, Jason was asked to teach on baptism at Sovereign Joy Community Church as part of their series on Hercules Collins’ An Orthodox Catechism. As always, he delivered above and beyond his assigned task. These lessons are helpful gems for any Presbyterians seeking a deeper understanding of what Baptists believe about baptism and why, and for any Baptists seeking to solidify their beliefs regarding CredoCovenant Theology.

 

Note: This post may undergo revisions in the future. Please listen, share, and revisit in the future.

The Baptist Catechism – Questions 93-104, The Ordinary Means of Grace

Q.93: What are the outward means whereby Christ communicateth to us the benefits of redemption?

A. The outward and ordinary means whereby Christ communicateth to us the benefits of redemption are His ordinances, especially the Word, baptism, and the Lord’s Supper; all which means are made effectual to the elect for salvation.

( Matthew 28:19-20; Acts 2:42, 46-47 )

 

Q.94: How is the Word made effectual to salvation?

A. The Spirit of God maketh the reading, but especially the preaching of the Word, an effectual means of convincing and converting sinners, and of building them up in holiness and comfort through faith unto salvation.

( Nehemiah 8:8; Psalm 19:8; Acts 20:32; 26:18; Romans 1:15-16; 10:13-17; 15:4; 1Corinthians 14:24-25; 1Timothy 3:15-17 )

 

Q.95: How is the Word to be read and heard, that it may become effectual to salvation?

A. That the Word may become effectual to salvation, we must attend thereunto with diligence, preparation, and prayer; receive it with faith and love, lay it up in our hearts, and practice it in our lives.

( Psalm 119:11, 18; Proverbs 8:34; Luke 8:15; 2Thessalonians 2:10; Hebrews 4:2; James 1:25; 1Peter 2:1-2 )

 

Q.96: How do baptism and the Lord’s Supper become effectual means of salvation?

A. Baptism and the Lord’s Supper become effectual means of salvation, not for any virtue in them, but only by the blessing of Christ, and the working of the Spirit in those that by faith receive them.

( Matthew 3:11; 1Corinthians 3:6-7; 12:3; 1Peter 3:21 )

 

Q.97: What is baptism?

A. Baptism is an ordinance of the New Testament instituted by Christ, to be unto the party baptized a sign of his fellowship with Him, in His death, burial, and resurrection; of his being engrafted into Him; of remission of sins; and of giving up himself unto God through Jesus Christ, to live and walk in newness of life.

( Matthew 28:19; Mark 1:4; Acts 2:38; 22:16; Romans 6:3-5; Galatians 3:27; Colossians 2:12 )

 

Q.98: To whom is baptism to be administered?

A. Baptism is to be administered to all those who actually profess repentance toward God, faith in and obedience to our Lord Jesus Christ, and to none other.

( Matthew 3:6; 28:19; Mark 16:16; Acts 2:37-38; 8:36-38 )

 

Q.99: Are the infants of such as are professing believers to be baptized?

A. The infants of such as are professing believers are not to be baptized, because there is neither command nor example in the Holy Scriptures, or certain consequence from them to baptize such.

( Proverbs 30:6; Luke 3:7-8 )

 

Q.100: How is baptism rightly administered?

A. Baptism is rightly administered by immersion, or dipping the whole body of the party in water, into the name of the Father, and of the Son, and of the Holy Spirit, according to Christ’s institution, and the practice of the apostles, and not by sprinkling or pouring of water, or dipping some part of the body, after the tradition of men.

( Matthew 3:16; 28:19-20; John 3:23; Acts 8:38; 10:48; Romans 6:4; Colossians 2:12 )

 

Q.101: What is the duty of such who are rightly baptized?

A. It is the duty of such who are rightly baptized to give up themselves to some particular and orderly church of Jesus Christ, that they might walk in all the commandments and ordinances of the Lord blameless.

( Luke 1:6; Acts 2:41-42; 5:13-14; 9:26; 1Peter 2:5 )

 

Q.102: What is the Lord’s Supper?

A. The Lord’s Supper is an ordinance of the New Testament, instituted by Jesus Christ; wherein by giving and receiving bread and wine, according to His appointment, His death is shown forth, and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of His body and blood, with all His benefits, to their spiritual nourishment and growth in grace.

( Matthew 26:26-28; 1Corinthians 10:16; 11:23-26 )

 

Q.103: Who are the proper subjects of this ordinance?

A. They who have been baptized upon a personal profession of their faith in Jesus Christ, and repentance from dead works.

( Acts 2:41-42 )

 

Q.104: What is required to be worthy of receiving the Lord’s Supper?

A. It is required of them that would worthily partake of the Lord’s Supper, that they examine themselves of their knowledge to discern the Lord’s body, of their faith to feed upon Him, of their repentance, love, and new obedience, lest coming unworthily they eat and drink judgment to themselves.

( 1Corinthians 5:7-8; 10:16-17; 11:28-29, 31; 2Corinthians 13:5 )