A Little Time With The 1689: Day 286

Day 286

Of Religious Worship and the Sabbath Day.

Chapter 22, Paragraph 6.

“…so more solemnly in the public Assemblies, which are not carelessly, nor willfully, to be neglected, or forsaken, when God by his word, or providence calls thereunto.”

Scripture Lookup

Hebrews 10:25

Acts 2:42

Reflection

“All of life is worship.”

You may have heard that phrase before. It is usually spoken by someone chafing at the idea of a structured time of corporate worship. On the surface, it sounds great. After all, God is worshiped without ceasing in heaven, and all of creation is created to bring Him glory. God is always deserving of our worship. That doesn’t stop, so it makes sense that we should worship Him at all times.

However, the problem with making all of life an act of worship is that when you don’t set aside specific time for the explicit worship of God, it becomes difficult to separate actual worship from everyday occurrences. If you’re late to a meeting and have to wolf down a cheeseburger, is that an act of worship? No, it’s not. There has to be a distinction between times of worship and ordinary time. The public assembly of the saints is time specifically set aside for the worship of God.

Most Christians do not have a problem with attending church – when it is convenient for them. Yet when presented with more appealing options, church is quickly dismissed. Attend a wedding the night before so you’re groggy the next day? Sleep in instead of attending church. On vacation on a Sunday? Didn’t research churches in the area, so you don’t go anywhere. Have a chance to attend a sports game/play/whatever? Can’t miss the once-in-a-lifetime opportunity when you can go back to church next week!  Such thinking is sadly the norm. Whether she realizes it or not, the Christian that chooses to miss the weekly assembly for the sake of other pleasures, no matter how rarely they occur, demonstrates the truth of Matthew 6:21:

“…for where your treasure is, there your heart will be also.”

Worshiping with the body of Christ is to be a more formal occasion than our own private devotions or family worship. It is once again laying aside our conveniences and pleasures for the sake of worshiping God and encouraging our brothers and sisters in Christ. It is submitting ourselves to God’s command to meet together to worship Him. Obey His command, meet with your church for worship, and do not be so quick to forego the assembly.

Questions to Consider

  • Do your actions show you treat church attendance as nice, but not necessary?

 

 

A Little Time With The 1689: Day 285

Day 285

Of Religious Worship and the Sabbath Day.

Chapter 22, Paragraph 6.

“…and in secret each one by himself,…”

Scripture Lookup

Matthew 6:6

Reflection

Private devotions are the hot thing in evangelicalism right now. It is the ultimate in Christian self-care: get your mocha nice and hot, your essential oil diffuser going, colored pencils sharpened and at the ready, maybe throw in a spa treatment and – oh yeah, almost forgot about the Scripture and prayer! Such visions of a peaceful, comforting quiet time light up Instagram and make money for booksellers and coffee vendors. But despite what the Christian bookstore wants you to think, while a cup of tea with your Bible reading may be nice, it is not necessary.

To worship God individually is to set aside time to pray and praise Him. This is the Lord who “searches all hearts, and understands every intent of the thoughts” (1 Chronicles 28:9). Jesus, who knows the thoughts and intent of the heart, warned against publicly displaying private piety for all to see. Consequently, our times of devotions ought not to be ostentatious. When we come before God as the sole worshiper, all pretense is gone. We have nothing to boast about, for nothing we do can make us acceptable before Him. All is owed to God alone.

What if you do not have a time to be by yourself? Mothers of little ones (and sometimes bigger ones too!) do not often get a break. The expectation of sitting down for uninterrupted prayer can quickly lead to frustration and sin when we resent those who can have a mocha and five minutes’ quiet. Yet Christian women throughout the centuries have been able to spend time worshiping God individually without coffee, babysitters, or sometimes even a copy of the Bible. Reflecting on the passage preached on at church, pausing throughout the day to offer up prayer, singing a hymn unto the Lord in your mind, are ways to worship God alone without removing yourself from everyone around you.

Everywhere God is to be worshiped in spirit and in truth. He is to be worshiped with the body of believers, and in our own families. He is also to be worshiped in secret by ourselves. May we intentionally set our minds on things above no matter where we find ourselves.

Questions to Consider

  • Do you publicize your private devotions? If so, why?

 

 

A Little Time With The 1689: Day 284

Day 284

Of Religious Worship and the Sabbath Day.

Chapter 22, Paragraph 6.

“…daily,…”

Scripture Lookup

Matthew 6:11

Psalm 55:17

Reflection

The Confession states that family worship is to occur daily. Honestly, the first reaction to such a directive is to throw up my hands in frustration. There is so much going on each day, what with work, school, chores, extracurriculars – how can a time of family worship be managed every day? Such thinking may be common, but it fails to recognize the proper place God should have in our lives.

When Jesus instructed His disciples to pray in Matthew 6, He didn’t say, “Give me this day my daily bread.” Instead, the prayer is to be the prayer of a group of people. They are not praying for a irregular provision, but a daily one. Families are to ask together that God would provide for them, and they are to praise Him and ask for His blessing each day. When you stop and take the time to gather together to worship God, you are stating that He is a priority in your family’s life. You demonstrate your dependence upon Him to provide what is necessary for that day. No longer do the world’s priorities dictate how time is spent.

Christian wife and mother, you are called to worship God. Not only with your local church, but with your family. And your family is called to worship Him daily. Set aside time to worship Him together.

Questions to Consider

  • If family worship is not happening regularly, what may have to change to make it a priority?

 

A Little Time With The 1689: Day 283

Day 283

Of Religious Worship and the Sabbath Day.

Chapter 22, Paragraph 6.

“…as in private families…”

Scripture Lookup

Acts 10:2

Reflection

Everyone everywhere is called to worship God. Each man, woman, and child is called to offer prayer and praise to the Creator of all things. As individuals we are to spend time worshiping Him, and also when we gather as the church to formally worship Him. There is another group that should gather together to worship God, and that is the family.

Family worship is not a term that is heard much in mainstream evangelical churches. Often the extent of worship done by the family is in the church setting on Sundays, and then through individual times of devotions. But parents are instructed to raise their children in the instruction and discipline of the Lord (Ephesians 6:4). Gathering together as a family to worship God is an opportunity to do just that. Children are shown that worship is not just a “me and God” thing during the week, but a time to learn who God is and what He requires of us.

When we worship as a family, we are also to worship in spirit and in truth. It does not need to be elaborate. A sincere, heartfelt simple song, chapter of Scripture, and brief prayer is enough. Don’t run through it to get it over with so you can move on to the next thing. Also, we must be careful not to add anything to that time that God has not permitted. For example, lighting candles and bowing before statues are not parts of acceptable worship. Why would they be part of your family devotion time, then? That is an extreme example, but it is important to keep in mind lest you be tempted to add “visuals” to keep your children’s interest.

God has established families so that they might worship Him together. As a parent, you have a responsibility to teach your child to worship God. Take the time to worship Him together in your home.

Questions to Consider

  • Are there any parts of your family worship that you may need to stop doing?

 

A Little Time With The 1689: Day 282

Day 282

Of Religious Worship and the Sabbath Day.

Chapter 22, Paragraph 6.

“Neither Prayer, nor any other part of Religious worship, is now under the Gospel tied unto, or made more acceptable by, any place in which it is performed, or towards which it is directed; but God is to be worshipped everywhere in Spirit, and in truth;…”

Scripture Lookup

John 4:21

Malachi 1:11

1 Timothy 2:8

Reflection

It doesn’t matter where we meet for worship. A church can gather under a tree, in a fancy building, or on a second floor. It doesn’t matter if we face the east, west or north in our worship. We do not need to face Jerusalem when we pray.  There is a tremendous amount of liberty granted the Christian when it comes to where we worship God. We are merely called to worship Him in the places we find ourselves.

While Christians have been given great liberty with regards to the circumstances of worship, God has given some guidelines concerning the nature of worship that are to be followed carefully. In this present Gospel age, we are to worship in spirit and in truth. Both are to be pursued in order for worship to be acceptable to God.

When we worship in spirit, we are relying on the work of the Holy Spirit to sanctify us and increase our faith. We worship with “understanding, faith, reverence, and godly fear” (LBCF 22.5). God is not pleased by an ignorant, haughty, faithless worshiper. We come to worship realizing our place as creature and He as Creator. We realize our sin, and the price He paid to redeem us. We acknowledge the work He is doing in our life, and how utterly incapable we are of doing it on our own.

As important as the inward aspects are, though, the outward form of our worship matters as well. We worship in truth; we align ourselves with the truth revealed in God’s word. The worship service directly reveals our view of God. Do we carefully seek His will in how we are to worship? Or do we worship in a manner that we choose? The elements of worship prescribed by Scripture are to be part of a worship service no matter where it is held.

When we worship in spirit and in truth, we can know with certainty that God is pleased with our worship.

Questions to Consider

  • Which needs more improvement: your attitude in worship or the content of your worship?

 

A Little Time With The 1689: Day 281

Day 281

Of Religious Worship and the Sabbath Day.

Chapter 22, Paragraph 5.

“…and thanksgivings, upon special occasions, ought to be used in an holy and religious manner.”

Scripture Lookup

Exodus 15:1-19

Psalm 107

Reflection

There is a time when special religious services are appropriate. Fasting and thanksgiving are special parts of religious worship. There are times that call for deep prayer and supplication before the Lord, where we put aside those things that are lawful to more earnestly seek the Lord’s face. There are also times that call for joyous thanksgiving.

Thanksgiving should always be a part of our prayers, but there are occasions where thanksgiving should be the primary focus of our worship. In this time of thanksgiving we praise God especially for what He has done for us. The Israelites, after their deliverance from the Egyptians, paused and thanked God for how He cast the chariot and the driver into the sea. While we might not have such a miraculous deliverance from our enemies, there may be times when He delivers us from a great danger. There may be times of unprecedented blessing. Setting aside time to praise God specifically for those things are acceptable parts of religious worship.

Coming together as a church for a time of thanksgiving is an appropriate part of religious worship. When your church calls for such a time, prepare yourself through prayer for the service. As His redeemed people, we have much to be thankful for.

Questions to Consider

  • Are you setting aside special times of thanksgiving?

 

A Little Time With The 1689: Day 280

Day 280

Of Religious Worship and the Sabbath Day.

Chapter 22, Paragraph 5.

“…are all parts of Religious worship of God, to be performed in obedience to him, with understanding, faith, reverence, and godly fear; moreover, solemn humiliation with fastings;…”

Scripture Lookup

Esther 4:16

Joel 2:12

Reflection

Scripture, preaching, singing, baptism, lord’s supper – all along with prayer are part of religious worship. We do these things out of obedience to God, who has directed us in this His acceptable means of worship. We perform them with understanding, with faith, reverence, and godly fear.

Fasting, although not a regular part of worship, is also a permissible element of worship. What is fasting? Fasting, according to Arden Hodgins, is the abstention of food or other permissible things of the world. There are times when a special setting aside of our enjoyment to seek the Lord’s face is in order. Fasting is meant to be a means of directing our energy towards prayer.

Solemn humiliation should accompany our fasting. This is not a glib diet or a publicity stunt to draw attention to world hunger. It is important that fasting be performed in a holy and religious manner.  Fasting is a practice that is often associated with works-based religions, and as a result we may view it with suspicion, yet it is a biblical practice that Jesus expected His followers to observe. “Whenever you fast, do not put on a gloomy face as the hypocrites do, for they neglect their appearance so that they will be noticed by men when they are fasting.” (Matthew 6:16) It is not done to gain favor with God. It is not done to demonstrate our level of holiness. When we fast, we realize in a stronger way our dependence upon God.

Questions to Consider

  • When was the last time you fasted as part of worship?

 

Book Review: Edification and Beauty by Dr. James Renihan

This week I finished a book that I truly enjoyed written by Dr. James Renihan entitled Edification and Beauty: The Practical Ecclesiology of the English Particular Baptists, 1675-1705, and this book is also a part of the Studies in Baptist History and Thought series.  I had an opportunity to meet Dr. Renihan and a small portion of his family in December, and so I was excited and interested to read this book (which also happens to be his dissertation, but it’s still very readable).

In a nutshell, this book is a history book, but a very intriguing history book about Particular Baptist history in England through the late 17th and into the very early 18th centuries. It is divided into six chapters (with plenty of subtitles….which I love) all expounding on the formation of the Particular Baptist churches (including the adoption of the 2nd London Baptist Confession of 1689), church government, the officers of the church, the practice of the regulative principle of worship, and the formation, necessity, and activities of church associations.

Now, I say this book is more intriguing than you would expect because Dr. Renihan spent countless hours examining old church records, minutes from church meetings, and lots of other primary sources that we wouldn’t even think exist today. Some specific topics that I found particularly interesting were

  • the demographic breakdowns of various congregations
  • how churches formed (especially in less populated areas)
  • the question and outworking of who holds the authority and exercises the power within the church
  • the role of “gifted brethren”
  • the outworking of “the communion of saints” among the churches
  • and all of the actual examples of how these Christians handled problems within their churches.

And after reading, you can’t help but be left with the deep impression that these Baptists were extremely serious about what they believed and equally as diligent to practice their faith very carefully. Faithful precision was of the utmost importance.

In terms of reviewing this book, if I had to capture my thoughts with a verse from Scripture, I would use Ecclesiastes 1:9-11, which says:

What has been is what will be,
and what has been done is what will be done,
and there is nothing new under the sun.
Is there a thing of which it is said,
“See, this is new”?
It has been already
in the ages before us.
There is no remembrance of former things,
nor will there be any remembrance
of later things yet to be
among those who come after.

 

And this passage comes to my mind because I think that books like this can help us. It’s important to remember the past, and it’s even more important to learn from the past, especially Church history. And I know that there is a plethora of books out about the Reformation and the history of various Protestant denominations, but as Reformed Baptists, we should make sure that we’re learning our own history too so that we can continue to grow in wisdom, understanding, and Christian maturity as knowledgeable Reformed Baptists.

Now I confess that this is my first time reading anything about Baptist history, but I enjoyed it and want to read more. It reminded me of my own upbringing in a Baptist church, and although my church wasn’t Reformed, they practiced many things that I read about in Dr. Renihan’s book (i.e. the yearly review of church history and being active members in the local Baptist Church association). In particular, I remember when I came to faith as a child (around age 6), and most members (including my pastor) did not believe that children could truly come to saving faith in Christ. But my mother made me get up near the end of the service and go to my pastor to tell him that I believed the gospel. My pastor stopped before he gave the benediction to actually question me on the gospel and what I believed in front of the congregation. He was surprised and satisfied with my responses, and then he told the congregation that unless there was an objection from anyone, he was putting me forward to be a candidate for baptism. Thankfully, there were no objections, but they made me take foundation classes for a while before my baptism. And when I participated in the Lord’s Supper the Sunday of my baptism, I had to stand beside the table to receive “the right hand of fellowship” from every member of the church. Later, when church meetings were convened, I stupidly thought that I could run around and play with all my friends outside, but my mother made sure that I knew that as a member, it was expected that I would be in the church meeting and paying attention, although everyone else my age was outside playing. In fact, as the youngest believer in my church, everyone had a hand in “rearing” me and making sure that I was not thinking and behaving like the other children (my actual peers) in the church because I had made a confession of faith, and my whole life was changed and dedicated in service to the Lord and my church.

My church took membership very seriously, and even from childhood, they made sure that I was involved (i.e. serving as an usher, cleaning before and after services, serving in the choir, teaching Sunday School, helping with Vacation Bible School, helping with fellowship meals, and much more) and they made sure that I knew that I had to be involved because I was an actual member of the church. I believe this is one of the lasting impressions I have from this book: the need and duty of every member of the church to be actively dedicated and involved in the edification and sustainment of the church. And I am grateful that this tradition and practice was passed down in such a way that I was able to see it modeled faithfully in my church as a child.

Shortly after starting this book, I figured that it was a good idea to read The Rare Jewel of Christian Contentment so that I would learn to be content and patient with the providence of God in my life currently, and that was a good decision. But I can honestly say that this book does not exalt Particular Baptists or their practical ecclesiology over and above other denominations in any way. It just gives you a brief window into Particular Baptist church life in the late 1600s, nothing more and nothing less. The picture that you see looks amazing and promising at times, and at other times, it’s difficult and disheartening because even with all of the hard work put into it, things don’t always end the way we want them to. Nevertheless, it is the Lord who is building His Church, and this book shows you His faithfulness in that work among the Particular Baptists. I heartily recommend this one!

A Little Time With The 1689: Day 279

Day 279

Of Religious Worship and the Sabbath Day.

Chapter 22, Paragraph 5.

“…and the Lord’s Supper…”

Scripture Lookup

1 Corinthians 11:26

Reflection

Like baptism, the Lord’s Supper is a public demonstration of union with Christ. Rather than an individual declaring her union with Christ, communion is that individual joined with the church in declaring their union with Christ. When we partake of the bread and wine with fellow believers, we remember the night the lord Jesus was betrayed. We remember His death and resurrection. We remember the benefits of our union with Him. and we look forward to the marriage feast of the Lamb in glory.

It may seem odd that eating a bit of bread and drinking wine together in a religious service would have any real benefit, but communion nourishes the soul of the believer. When a Christian participates in the Lord’s Supper, she, and those with her, “do then inwardly by faith, really and indeed, yet not carnally, and corporeally, but spiritually receive, and feed upon Christ crucified and all the benefits of His death” (LBCF 30.7). With the death of Christ, with His being made sin and a curse for us, He satisfied the justice of God, obtained reconciliation, and purchased an everlasting inheritance in heaven for those who are His (LBCF 8.8). Those benefits are what we feed upon spiritually in the Lord’s Supper.

The Lord’s Supper reminds us that redemption has been one for us by Christ, the captain of our salvation who brings many sons to glory (Heb. 2:10).

-Richard Barcellos, More Than A Memory

The Lord’s supper is an act of worship. It was instituted by Christ, and is to be part of religious services. As we eat the bread and drink the wine, may our hearts and minds be turned to Christ and His sacrifice for us, and look forward to the hope of His return.

Questions to Consider

  • With what attitude do you approach the Lord’s Supper?

 

A Little Time With the 1689: Day 278

Day 278

Of Religious Worship and the Sabbath Day.

Chapter 22, Paragraph 5.

“…as also the Administration of Baptism,”

Scripture Lookup

Matthew 28:19,20

Reflection

As someone who didn’t come from a Baptist background, the idea of getting baptized was a little intimidating. Having been sprinkled as a baby had been so much more convenient, as I did not have any say in the matter. Later, as an adult that came to faith, I was faced with Christ’s command to be baptized. Yes, I loved Christ, but to demonstrate that by being dunked while everyone was watching? That was taking it to the next level, a level that I wasn’t sure I wanted to attain.

Baptism is a visual sign that the one being baptized is no longer her own. Through going down into the water and coming up again, baptism demonstrates the union the redeemed sinner has with Christ. She is united with Him in His death and resurrection. He has washed her sins away. She is no longer who she once was, but is “giving up unto God through Jesus Christ to live and walk in newness of Life,” as the Confession describes it in Chapter 29. It is an act of humility, of publicly separating yourself from what you were before to follow Christ. To be acceptable in God’s sight, it should be performed according to His will. Reformed Baptists see the professing believer being immersed in water as what is pleasing to God concerning baptism.

If you profess to know Christ but have not been baptized, what is hindering you? Rather than a ceremony devoid of feeling, baptism is an act of worship. We are thanking God for His gracious provision in Christ, and demonstrating in a visual sense our union with Him. Do not be afraid to enter the waters, for His commands are not burdensome.

Questions to Consider

  • Why is baptism considered an act of worship?