Dispelling Myths About Teaching Children’s Sunday School

One of the hardest tasks a Children’s Ministry director has to accomplish is the finding of volunteers. It seems that sometimes it’s hair-pulling, teeth-grinding work to try to get people to volunteer their time and talents. This is true both inside and outside of the church. And let’s face it, I’m no Stalin. I couldn’t inspire water to flow downstream.

Having given this topic much thought, though, I discovered there are basically seven myths about volunteering for a Children’s Sunday School that must be dispelled in order to make the decision easier for many church members. This is not an indictment against any church member who has had these concerns, though. I had many very similar concerns before I started volunteering for the Children’s Ministry at my church. Nevertheless, they are erroneous and must be dispelled.

1. I have to be a genius to do that.

It is quite common to feel a sense of inadequacy when witnessing what you perceive as “true greatness” at work. Everyone has been there. When the guy who normally speaks in NLT suddenly prays for 10 minutes straight in KJV, after which no one has the gall to follow. Far too often we compare ourselves to the speakers rather than the audience. In prayer, our audience is God, so we should have a sense of inadequacy regardless of who precedes us in our prayers. However, an adult should have nothing to fear in teaching those of the next generation, regardless of the education and spiritual prowess of those who teach alongside him. We all have knowledge and wisdom to pass along to the next generation; let us not be hindered by constantly comparing ourselves to those in our own. 

2. I have to have kids of my own in order to teach other people’s kids.

Granted, it certainly seems to comport with common sense that parents, the people who benefit the most from the Children’s Ministry, should always be the first to consider and pray about volunteering for it. However, some of the best people who work with kids do not have kids or, at least, not yet. In my undergraduate studies, I had many fellow students who were either youth ministers or went on to be, or went on to become teachers and substitute teachers in primary schools, most of which did not have kids and / or were not married. There is no parental prerequisite for working with children. 

3. I have to be uniquely gifted to work with kids.

There is no “gift of working with kids” listed in the Bible. My wife and I struggled with this one. For years I heard the plea from the pulpit for more volunteers in the Children’s Ministry, but I would tell myself, “I’m just not sure that’s my gift.” Eventually, it occurred to me just how unbiblical that was. Children’s Ministry is not a spiritual gift.

On the flip side, however, I do think it is important for men who think they are called to ministry to be exercising their gifts in some way already before they are ordained to the ministry. Let’s face it, preaching opportunities don’t just appear out of thin air for pastoral students of the Reformed, Confessional Baptist persuasion. If a young man thinks himself called to the ministry and does not otherwise have opportunities to preach and teach, one way he can exercise his gift is to volunteer for Children’s Ministry. A man who is afforded few other opportunities and persistently refuses to take advantage of this opportunity to exercise his gift likely does not truly have the gift. 

4. It would take too much time out of my already busy week.

Depending on your level of theological exposure / education, this may be true at first. Some may have to spend hours preparing every week in order to come up with a decent 30 minute lesson on even the most basic truths. Over time, however, it gets much easier to prepare for the lesson. If your church uses a catechism, as our church does, many of the Scripture references you will need for your preparation should already be provided in the Scripture citations after each answer. Other more seasoned volunteers are also a great help in this area of lesson preparation. 

5. The Children’s Ministry is the least important part of our church.

Granted, many parents treat children’s ministries like Sunday daycares. However, those of us who actually catechize our children in the home find children’s Sunday school to be of great value. The kids are able to get together and get deeper teaching on the things they are hopefully learning at home, and they experience the value of the catechism answers they are memorizing with their parents in a classroom environment. Most importantly, the truths they are being taught at home are being reinforced by other adults within the church. Such reinforcement is of immense value to the catechizing parent. 

6. That’s the parents’ job.

Then we have the arguments often made by many within the Family Integrated Church (FIC) movement that the teaching that takes place in children’s ministries really should be done by the parents. In large part, I agree with the FIC on this point. Parents should never leave the spiritual training and nurture of their children up to children’s ministry volunteers. Such training and nurture is primarily the responsibility of the parents.

However, the Bible does not present such a rift between the authority of the church and the authority of the parents as is presented in many FIC churches today. Paul writes directly to the children on a couple different occasions in the Bible (Eph. 6:1-3; Col. 3:20). This is not seen as a usurpation of parental authority, but a reinforcement of it. As such, he demonstrates a very important truth: parents who have covenanted with a church and have come under its authority should take no issue with subjecting themselves as well as their children to its teaching.

To argue against allowing their kids to be taught by the church, the same church that is teaching them, is to demonstrate a general lack of teachability. Hence, often times families who have been heavily influenced by the FIC will join non-FIC churches and war with them relentlessly over their children’s ministries. In doing so, they show themselves not only to be unteachable, but also divisive. Yes, the parents ought to teach their own children in their homes, but the church has a responsibility as well, and that responsibility is to be respected. For more on this subject, read my church’s Philosophy of Children’s Ministry. 

7. There are many people in the church more qualified than I am.

If redemptive history proves anything, it proves that God does not always use the most qualified people to get the job done. In fact, He does not even always use the most willing (see Jonah). Often times, the most qualified people are the most unwilling to be used by God. God uses both the talented, unwilling servant, and the untalented, willing servant to accomplish His ends.

This is why we should be open-minded about where God may be leading us to serve when we pray about where we should serve in His local church. God uses fallen, ill-qualified, unwise laymen to accomplish the most amazing things in His kingdom. Might you be the next weak, ill-prepared, under-qualified, imperfect vessel He uses to help raise up the next generation of saints in His local church?

The Confessing Baptist: Hercules Collins’ The Orthodox Catechism

Our very own Junior reproduced The Orthodox Catechism, below is an intro, and a link to the Scrib’d version.

In 1680, Pastor Hercules_Collins of Old Gravel Lane Particular Baptist Church, London, England, and Subscriber to the Second London Baptist Confession of Faith, revised the Heidelberg_Catechism for his church and published it as the Orthodox Catechism.

Included in the Orthodox Catechism are two sections rejected by the 1677 General Assembly of Particular Baptists, those being “Of Singing of Psalms and &” and “Of the Laying on of Hands”. Although rejected by the London Assembly, these two sections were added by the Philadelphia Baptist Association to the Second London Baptist Confession of Faith and published in 1742 as the Philadelphia Baptist Confession of Faith.

Get it here.

from The Confessing Baptist.

The Baptist Catechism – Questions 44-49, Preface to the Moral Law

Q.44: What is the duty which God requireth of man?

A. The duty God requireth of man, is obedience to His revealed will.

( Micah 6:8; 1Samuel 15:22 )

Q.45: What did God at first reveal to man for the rule of his obedience?

A. The rule which God at first revealed to man for his obedience, was the moral law.

( Romans 2:14-15; 10:5 )

Q.46: Where is the moral law summarily comprehended?

A. The moral law is summarily comprehended in the Ten Commandments.

( Deuteronomy 10:4; Matthew 19:17-19 )

Q.47: What is the sum of the Ten Commandments?

A. The sum of the Ten Commandments is, to love the Lord our God, with all our heart, with all our soul, with all our strength, and with all our mind; and our neighbor as ourselves.

( Matthew 22:37-40 )

Q.48: What is the preface to the Ten Commandments?

A. The preface to the Ten Commandments is in these words; I am the Lord thy God which have brought thee out of the land of Egypt, out of the house of bondage.

( Exodus 20:2 )

Q.49: What doth the preface to the Ten Commandments teach us?

A. The preface to the Ten Commandments teacheth us that because God is the Lord, and our God and Redeemer, therefore we are bound to keep all His commandments.

( Luke 1:74-75; 1Peter 1:15-19 )

The Baptist Catechism – Questions 42-43, The Punishment of the Wicked

Q.42: But what shall be done to the wicked at their death?

A. The souls of the wicked shall, at their death, be cast into the torments of hell, and their bodies lie in their graves, till the resurrection and judgment of the great day.

( Luke 16:23-24; Acts 1:25; Jude 7; 1Peter 3:19; Psalm 49:14 )

 

Q.43: What shall be done to the wicked, at the Day of Judgment?

A. At the Day of Judgment the bodies of the wicked, being raised out of their graves, shall be sentenced, together with their souls, to unspeakable torments with the devil and his angels for ever.

( John 5:28-29; Matthew 25:41, 46; 2Thessalonians 1:8-9 )

A Philosophy of Children’s Ministry

A few years ago, I would never have thought I would be posting something like this. My sympathies toward the Family Integrated Movement resulted in somewhat of a suspicion toward children’s ministries and youth groups. After taking over the children’s ministry last year, I started to research the issue. The following post is a result. This is our church’s new Philosophy of Children’s Ministry with Scripture citations. I’m interested to hear your thoughts.

Our Philosophy of Children’s Ministry –

Sovereign Joy Community Church has a high view of the family, and our families have a high view of the local church. The primary place God has ordained for the spiritual teaching and training of children is the family,1 and the primary goal of that spiritual teaching and training is to make of them disciples of Christ equipped for service in His local church.2 Further, the church has an obligation to teach and instruct not only parents but children as well.3 Therefore, the substance4 and methods5 of our Children’s Ministry are designed to support the families of Sovereign Joy as they seek to raise their children “in the discipline and instruction of the Lord” (Eph. 6:4b; NASB).

1Exodus 20:12; Deuteronomy 6:4-9; Proverbs 1:8-9; 3:1-12; Ephesians 6:1-3; Colossians 3:20

2Matthew 28:18-20; Ephesians 4:11-16; 2Timothy 1:5; 3:14

3Ephesians 6:1-3; Colossians 3:20

4By substance, we mean the doctrines and practices we teach.

5By methods, we mean the way in which we teach our doctrines and practices.

How do we do this?

  • Over the centuries, catechisms have proven to be a useful means of passing biblical truths along from generation to generation. Therefore, we use A Catechism for Boys and Girls (Carey Publications) as our primary means of instruction in our children’s Sunday school.
  • By using the catechism in Sunday school and providing free copies of it to all our covenanted parents, we encourage catechesis in the home.
  • Our teachers are expected to develop and present a rough exposition of the questions and answers provided in the catechism.
  • Once a month, the children will also be taught a church history lesson that is meant to help them to understand the historical context of the biblical truths they are learning in the catechism.
  • The children are also encouraged to memorize large portions of Scripture (the Lord’s Prayer, Psalm 23, the Beatitudes, etc.) and parents to work with their children in this endeavor.

The Baptist Catechism – Questions 33-41, The Application of Redemption

Q.33: How doth the Spirit apply to us the redemption purchased by Christ?

A. The Spirit applieth to us the redemption purchased by Christ, by working faith in us, and thereby uniting us to Christ, in our effectual calling.

( John 6:37,39; Ephesians 1:13-14; 2:8; 3:17; 1Corinthians 1:9 )

 

Q.34: What is effectual calling?

A. Effectual calling is the work of God’s Spirit, whereby convincing us of our sin and our misery, enlightening our minds in the knowledge of Christ, and renewing our wills, He doth persuade and enable us to embrace Jesus Christ freely offered to us in the Gospel.

( Ezekiel 36:26-27; John 6:44-45; Acts 2:37; 26:18; Philippians 2;13; 2Timothy 1:9; 2Thessalonians 2:13-14 )

 

Q.35: What benefits do they that are effectually called partake of in this life?

A. They that are effectually called do in this life partake of justification, adoption, sanctification, and the several benefits which in this life do either accompany or flow from them.

( 1Corinthians 1:30; Romans 8:30; Ephesians 1:5 )

 

Q.36: What is justification?

A. Justification is an act of God’s free grace, wherein He pardoneth all of our sins, and accepteth us as righteous in His sight, only for the righteousness of Christ imputed to us, and received by faith alone.

( Romans 3:24-25; 4:6-8; 5:17-19; 2Corinthians 5:19-21; Galatians 2:16; Philippians 3:9 )

 

Q.37: What is adoption?

A. Adoption is an act of God’s free grace, whereby we are received into the number and have a right to all the privileges of the sons of God.

( John 1:12; Romans 8:14; 1John 3:1 )

 

Q.38: What is sanctification?

A. Sanctification is the work of God’s free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.

( Romans 4:4-6; Ephesians 4:23-24; 2Thessalonians 2:13 )

 

Q.39: What are the benefits which in this life do accompany or flow from justification, adoption, and sanctification?

A. The benefits which in this life do accompany or flow from justification, adoption, and sanctification, are assurance of God’s love, peace of conscience, joy in the Holy Spirit, increase of grace, and perseverance therein to the end.

( Proverbs 4:18; Romans 5:1-2,5,17; 1Peter 1:5; 1John 5:13 )

 

Q.40: What benefits do believers receive from Christ at their death?

A. The souls of believers are at their death made perfect in holiness, and do immediately pass into glory, and their bodies being still united to Christ, do rest in their graves, till the resurrection.

( Job 19:26-27; Isaiah 57:2; Luke 23:43; 2Corinthians 5:1,6,8; Philippians 1:23; 1Thessalonians 4:14 Hebrews 12:23 )

 

Q.41: What benefits do believers receive from Christ at the resurrection?

A. At the resurrection believers, being raised up in glory, shall be openly acknowledged, and acquitted in the Day of Judgment, and made perfectly blessed, both in soul and body, in the full enjoyment of God to all eternity.

( Matthew 10:32; 25:23; 1Corinthians 13:12; 15:43; 1John 3:2; 1Thessalonians 4:17-18 )

Why Blog The Baptist Confession?

Some of you have doubtless wondered why I have apparently made it my mission to blog The Baptist Confession and The Baptist Catechism here at CredoCovenant. I mean, surely there are other places on the internet where these confessional statements are made available. Why consolidate them here on CredoCovenant? Surely others of you, thinking you know my reasons, see no reason to ponder the question in the first place. So to answer the question myself and to clear up any misconceptions that may prevail, I thought I’d just list my reasons:

1. Our church is considering the adoption of The Baptist Confession as our own. As such, we are currently teaching through it in our adult’s Sunday school class, and our members have been asked to familiarize themselves with it. Blogging The Baptist Confession helps me to meet two goals in this regard:

a. It helps me equip the body at my church to have online access to the individual chapters of the confession and the Scripture passages that support them, and..

b. It provides me with an opportunity to personally revisit the confession, chapter-by-chapter, and reconsider my personal subscription to it.

2. I have enjoyed revisiting these confessional statements for my own personal edification.

3. It provides visitors to CredoCovenant with a theological context for the content they will find on the site.

4. It’s a quick and easy resource to which I might link when engaging in theological conversations elsewhere on the web.

5. Blogging The Baptist Confession and The Baptist Catechism gives me something to do when I’m bored.

The Baptist Catechism – Questions 24-32, Christ the Mediator

Q.24: Who is the Redeemer of God’s elect?

A. The only Redeemer of God’s elect is the Lord Jesus Christ; who, being the eternal Son of God, became man, and so was and continueth to be God and man in two distinct natures, and one person for ever.

( 1Timothy 2:5-6; John 1:14; Galatians 4:4; Romans 9:5; Luke 1:35; Colossians 2:9; Hebrews 7:24-25 )

 

Q.25: How did Christ, being the Son of God, become man?

A. Christ the Son of God became man by taking to Himself a true body, and a reasonable soul; being conceived by the power of the Holy Spirit in the womb of the Virgin Mary, and born of her, yet without sin.

( Hebrews 2:14-16; 10:5 Matthew 26:38; Luke 1:27,31,34,35, 42; Galatians 4:4; Hebrews 4:15; 7:26 )

 

Q.26: What offices doth Christ execute as our Redeemer?

A. Christ as our Redeemer executeth the offices of a prophet, of a priest, and of a king, both in His state of humiliation and exaltation.

( Acts 3:32; Hebrews 12:25; 2Corinthians 13:3; Hebrews 5:5-7; Psalm 2:6; Isaiah 9:6-7; Matthew 21:5; Psalm 2:8-11 )

 

Q.27: How doth Christ execute the office of a prophet?

A. Christ executeth the office of a prophet in revealing to us, by His Word and Spirit, the will of God for our salvation.

( John 1:18; 2Peter 1:10-12; John 15:15; 20:31 )

 

Q.28: How doth Christ execute the office of a priest?

A. Christ executeth the office of a priest in His once offering up Himself a sacrifice to satisfy divine justice and reconcile us to God, and in making continual intercession for us.

( Hebrews 9:14,28; 2:17; 7:24-25 )

 

Q.29: How doth Christ execute the office of a king?

A. Christ executeth the office of a king, in subduing us to Himself, in ruling, and defending us, and in restraining and conquering all His and our enemies.

( Acts 15:14-16; Isaiah 33:22; 32:1-2; 1Corinthians 15:25; Psalm 110 )

 

Q.30: Wherein did Christ’s humiliation consist?

A. Christ’s humiliation consisted in His being born, and that in a low condition, made under the law, undergoing the miseries of this life, the wrath of God, and the cursed death of the cross; in being buried, and continuing under the power of death for a time.

( Luke 2:7; Galatians 4:4; Hebrews 12:2-3; Isaiah 53:2-3; Luke 22:44; Matthew 27:46; Philippians 2:8; 1Corinthians 15:4; Acts 2:24-27,31; Matthew 12:40 )

 

Q.31: Wherein consisteth Christ’s exaltation?

A. Christ’s exaltation consisteth in His rising again from the dead on the third day, in ascending up to heaven, in sitting at the right hand of God the Father, and in coming to judge the world at the last day.

( 1Corinthians 15:4; Mark 16:19; Ephesians 1:20; Acts 1:11; 17:31 )

 

Q.32: How are we made partakers of the redemption purchased by Christ?

A. We are made partakers of the redemption purchased by Christ, by the effectual application of it to us by His Holy Spirit.

( John 1:11-13; Titus 3:5-6 )

The Baptist Catechism – Questions 14-16, Divine Providence and Our First Parents

Q.14: What are God’s works of providence?

A. God’s works of providence are His most holy, wise, and powerful preserving and governing of all His creatures, and all their actions.

( Psalm 145:17; 104:24; Isaiah 28:29; Hebrews 1:3; Psalm 103:19; Matthew 10:29-31 )

 

Q.15: What special act of providence did God exercise toward man in the estate wherein he was created?

A. When God had created man, He entered into a covenant of life with him upon condition of perfect obedience: forbidding him to eat of the tree of knowledge of good and evil, upon pain of death.

( Galatians 3:12; Genesis 2:17 )

 

Q.16: Did our first parents continue in the estate wherein they were created?

A. Our first parents being left to the freedom of their own will, fell from the estate wherein they were created, by sinning against God.

( Genesis 3:6-8, 13; Ecclesiastes 7:29 )

The Baptist Catechism – Questions 12-13, Creation

Q.12: What is the work of Creation?

A. The work of creation is God’s making all things of nothing, by the word of His power, in the space of six days, and all very good.

( Genesis 1; Hebrews 11:3 )

 

Q.13: How did God create man?

A. God created man, male and female, after His own image, in knowledge, righteousness, and holiness, with dominion over the creatures.

( Genesis 1:26-28; Colossians 3:10; Ephesians 4:24 )